brought a prisoner to Rome; or, if
his own inclination, or any other accident in the course of things,
had conducted him thither, he might have heard, not only Caesar and
Cicero, but even ourselves in some of our public speeches.

In the late public largess [h] you will acknowledge that you saw
several old men, who assured us that they had received more than once,
the like distribution from Augustus himself. If that be so, might not
those persons have heard Corvinus [i] and Asinius? Corvinus, we all
know, lived through half the reign of Augustus, and Asinius almost to
the end. How then are we to ascertain the just boundaries of a
century? They are not to be varied at pleasure, so as to place some
orators in a remote, and others in a recent period, while people are
still living, who heard them all, and may, therefore, with good reason
rank them as contemporaries.

XVIII. From what I have said, I assume it as a clear position, that
the glory, whatever it be, that accrued to the age in which those
orators lived, is not confined to that particular period, but reaches
down to the present time, and may more properly be said to belong to
us, than to Servius Galba [a], or to Carbo [b], and others of the same
or more ancient date. Of that whole race of orators, I may freely say,
that their manner cannot now be relished. Their language is coarse,
and their composition rough, uncouth, and harsh; and yet your Calvus
[c], your Caelius, and even your favourite Cicero, condescend to follow
that inelegant style. It were to be wished that they had not thought
such models worthy of imitation. I mean to speak my mind with freedom;
but before I proceed, it will be necessary to make a preliminary
observation, and it is this: Eloquence has no settled form: at
different times it puts on a new garb, and changes with the manners
and the taste of the age. Thus we find, that Gracchus [d], compared
with the elder Cato [e], is full and copious; but, in his turn, yields
to Crassus [f], an orator more polished, more correct, and florid.
Cicero rises superior to both; more animated, more harmonious and
sublime. He is followed by Corvinus [g], who has all the softer
graces; a sweet flexibility in his style, and a curious felicity in
the choice of his words. Which was the greatest orator, is not the
question.

The use I make of these examples, is to prove that eloquence does not
always wear the same dress, but, even among your celebrated ancients,