kingcraft were of this
class; they always bestrode the necks of the people not that they wanted
to do it, but because the people were better off for being ridden. That
is their argument, and this argument of the Judge is the same old serpent
that says, You work, and I eat; you toil, and I will enjoy the fruits of
it. Turn in whatever way you will, whether it come from the mouth of a
king, an excuse for enslaving the people of his country, or from the mouth
of men of one race as a reason for enslaving the men of another race, it
is all the same old serpent; and I hold, if that course of argumentation
that is made for the purpose of convincing the public mind that we should
not care about this should be granted, it does not stop with the negro. I
should like to know, if taking this old Declaration of Independence, which
declares that all men are equal upon principle, and making exceptions to
it, where will it stop? If one man says it does not mean a negro, why not
another say it does not mean some other man? If that Declaration is not
the truth, let us get the statute book, in which we find it, and tear it
out! Who is so bold as to do it? If it is not true, let us tear it out!
[Cries of "No, no."] Let us stick to it, then; let us stand firmly by it,
then.

It may be argued that there are certain conditions that make necessities
and impose them upon us; and to the extent that a necessity is imposed
upon a man, he must submit to it. I think that was the condition in which
we found ourselves when we established this government. We had slavery
among us, we could not get our Constitution unless we permitted them
to remain in slavery, we could not secure the good we did secure if we
grasped for more; and having by necessity submitted to that much, it does
not destroy the principle that is the charter of our liberties. Let that
charter stand as our standard.

My friend has said to me that I am a poor hand to quote Scripture. I will
try it again, however. It is said in one of the admonitions of our Lord,
"As your Father in heaven is perfect, be ye also perfect." The Savior, I
suppose, did not expect that any human creature could be perfect as the
Father in heaven; but he said, "As your Father in heaven is perfect, be ye
also perfect." He set that up as a standard; and he who did most towards
reaching that standard attained the highest degree of moral perfection. So
I say in relation to the principle that all men are created equa