have a pamphlet called "The _Tatler's_ Character (July
21) of AEsculapius guessing diseases, without the knowledge of drugs;
applied to the British Physicians and Surgeons: or, The difficult
diseases of the Royal Family, Nobility and Gentry will never be
understood and recover'd, when the populace are oppress'd and destroy'd
by the Practising-Apothecaries and Empiricks confess'd by the College
and Mr. Bernard the Surgeon. By a Consultation of Gentlemen of Quality."
London, 8vo, 1709. The pamphlet contains some interesting remarks on the
physicians, apothecaries and hospitals of the time. Mr. Bickerstaff is
called "the most ingenious physician of our vices and follies."]
[Footnote 426: See No. 42.]
[Footnote 427: A friend of Nichols said, "I have seen somewhere, but
cannot immediately refer to the book, an account of a theatre built at
Southwick, in the county of Hants, by a Mr. Richard Norton, whose will
is in the _Gentleman's Magazine_, 1733, p. 57. He is the person, I
believe, who wrote a play called 'Pausanias' (1696). Cibber dedicated
his first play to him." The MS. annotator mentioned in No. 4 also
identifies the gentleman of Hampshire with "Mr. N----n."]
[Footnote 428: An auctioneer.]
[Footnote 429: Christopher Rich, the manager.]
[Footnote 430: Under the name of Powell, the puppet-show man, Steele
attacked Dr. Blackall, Bishop of Exeter (see No. 37), who was engaged in
a controversy with Benjamin Hoadly. In March 1709, Blackall preached
before the Queen a sermon laying down the doctrine of passive obedience
in its most extreme form, but in 1704 he had preached obedience limited
by the laws of the State. Hoadly wrote against the sermon of 1709, and
brought against the Bishop the sermon of 1704. The Bishop, angry at this
mode of refutation, answered haughtily, and dwelt on the superiority of
his rank as compared with that of Hoadly, then simply rector of a London
parish. Bickerstaff here reproaches Blackall for the pride and rudeness
of his answer, and then, under the guise of Powell, proprietor of the
puppet-show, satirises the extreme doctrine of divine right taught by
the Bishop, a doctrine which would make the subjects mere automata, to
be moved only at the will of the prince.]
[Footnote 431: Ovid, "Met." xiii. 20.]
[Footnote 432: The following printed advertisement appeared in 1682: "At
the sign of the wool-sack, in Newgate-market, is to be seen, a strange
and wonderful thing, which is an elm-boa
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