ed as a fitting
celebration for his arrival. Upon the 8th October, accordingly, another
auto-da fe took place at Valladolid. The King, with his sister and his
son, the high officers of state, the foreign ministers, and all the
nobility of the kingdom, were present, together with an immense concourse
of soldiery, clergy, and populace. The sermon was preached by the Bishop
of Cuenga. When it was finished, Inquisitor General Valdez cried with a
loud voice, "Oh God, make speed to help us!" The King then drew his
sword. Valdez, advancing to the platform upon which Philip was seated,
proceeded to read the protestation: "Your Majesty swears by the cross of
the sword, whereon your royal hand reposes, that you will give all
necessary favor to the holy office of the inquisition against heretics,
apostates, and those who favor them, and will denounce and inform against
all those who, to your royal knowledge, shall act or speak against the
faith." The King answered aloud, "I swear it," and signed the paper. The
oath was read to the whole assembly by an officer of the inquisition.
Thirteen distinguished victims were then burned before the monarch's
eyes, besides one body which a friendly death had snatched from the hands
of the holy office, and the effigy of another person who had been
condemned, although not yet tried or even apprehended. Among the
sufferers was Carlos de Sessa, a young noble of distinguished character
and abilities, who said to the King as he passed by the throne to the
stake, "How can you thus look on and permit me to be burned?" Philip then
made the memorable reply, carefully recorded by his historiographer and
panegyrist; "I would carry the wood to burn my own son withal, were he as
wicked as you."

In Seville, immediately afterwards, another auto-da fe was held, in which
fifty living heretics were burned, besides the bones of Doctor
Constantine Ponce de la Fuente, once the friend, chaplain, and almoner of
Philip's father. This learned and distinguished ecclesiastic had been
released from a dreadful dungeon by a fortunate fever. The holy office,
however, not content with punishing his corpse, wreaked also an impotent
and ludicrous malice upon his effigy. A stuffed figure, attired in his
robes and with its arms extended in the attitude which was habitual with
him in prayer, was placed upon the scaffold among the living victims, and
then cast into the flames, that bigotry might enjoy a fantastic triumph
over the