inces, not the
people, were secured the benefits of the victory--the spoils of churches,
and the right to worship according to conscience. The people had the
right to conform to their ruler's creed, or to depart from his land.
Still, as a matter of fact, many of the princes being Reformers, a large
mass of the population had acquired the privilege for their own
generation and that of their children to practise that religion which
they actually approved. This was a fact, and a more comfortable one than
the necessity of choosing between what they considered wicked idolatry
and the stake--the only election left to their Netherland brethren. In
France, the accidental splinter from Montgomery's lance had deferred the
Huguenot massacre for a dozen years. During the period in which the Queen
Regent was resolved to play her fast and loose policy, all the
persuasions of Philip and the arts of Alva were powerless to induce her
to carry out the scheme which Henry had revealed to Orange in the forest
of Vincennes. When the crime came at last, it was as blundering as it was
bloody; at once premeditated and accidental; the isolated execution of an
interregal conspiracy, existing for half a generation, yet exploding
without concert; a wholesale massacre, but a piecemeal plot.

The aristocracy and the masses being thus, from a variety of causes, in
this agitated and dangerous condition, what were the measures of the
government?

The edict of 1550 had been re-enacted immediately after Philip's
accession to sovereignty. It is necessary that the reader should be made
acquainted with some of the leading provisions of this famous document,
thus laid down above all the constitutions as the organic law of the
land. A few plain facts, entirely without rhetorical varnish, will prove
more impressive in this case than superfluous declamation. The American
will judge whether the wrongs inflicted by Laud and Charles upon his
Puritan ancestors were the severest which a people has had to undergo,
and whether the Dutch Republic does not track its source to the same
high, religious origin as that of our own commonwealth.

"No one," said the edict, "shall print, write, copy, keep, conceal, sell,
buy or give in churches, streets, or other places, any book or writing
made by Martin Luther, John Ecolampadius, Ulrich Zwinglius, Martin Bucer,
John Calvin, or other heretics reprobated by the Holy Church; nor break,
or otherwise injure the images of the holy