in, furnish with food, fire, or clothing, or
otherwise to favor any one holden or notoriously suspected of being a
heretic; . . . and any one failing to denounce any such we ordain shall
be liable to the above-mentioned punishments."

The edict went on to provide, "that if any person, being not convicted of
heresy or error, but greatly suspected thereof, and therefore condemned
by the spiritual judge to abjure such heresy, or by the secular
magistrate to make public fine and reparation, shall again become
suspected or tainted with heresy--although it should not appear that
he has contravened or violated any one of our abovementioned
commands--nevertheless, we do will and ordain that such person shall be
considered as relapsed, and, as such, be punished with loss of life and
property, without any hope of moderation or mitigation of the
above-mentioned penalties."

Furthermore, it was decreed, that "the spiritual judges, desiring to
proceed against any one for the crime of heresy, shall request any of our
sovereign courts or provincial councils to appoint any one of their
college, or such other adjunct as the council shall select, to preside
over the proceedings to be instituted against the suspected. All who know
of any person tainted with heresy are required to denounce and give them
up to all judges, officers of the bishops, or others having authority on
the premises, on pain of being punished according to the pleasure of the
judge. Likewise, all shall be obliged, who know of any place where such
heretics keep themselves, to declare them to the authorities, on pain of
being held as accomplices, and punished as such heretics themselves would
be if apprehended."

In order to secure the greatest number of arrests by a direct appeal to
the most ignoble, but not the least powerful principle of human nature,
it was ordained "that the informer, in case of conviction, should be
entitled to one half the property of the accused, if not more than one
hundred pounds Flemish; if more, then ten per cent. of all such excess."

Treachery to one's friends was encouraged by the provision, "that if any
man being present at any secret conventicle, shall afterwards come
forward and betray his fellow-members of the congregation, he shall
receive full pardon."

In order that neither the good people of the Netherlands, nor the judges
and inquisitors should delude themselves with the notion that these
fanatic decrees were only intended to