which
genius and poetry have so often hallowed the sentiment, when the
"legitimate" prince for whom the sword is drawn is not only an alien in
tongue and blood, but filled with undisguised hatred for the land he
claims to rule.

Viglius van Aytta van Zuichem was a learned Frisian, born, according to
some writers, of "boors' degree, but having no inclination for boorish
work". According to other authorities, which the President himself
favored, he was of noble origin; but, whatever his race, it is certain
that whether gentle or simple, it derived its first and only historical
illustration from his remarkable talents and acquirements. These in early
youth were so great as to acquire the commendation of Erasmus. He had
studied in Louvain, Paris, and Padua, had refused the tutorship Philip
when that prince was still a child, and had afterwards filled a
professorship at Ingolstadt. After rejecting several offers of promotion
from the Emperor, he had at last accepted in 1542 a seat in the council
of Mechlin, of which body he had become president in 1545. He had been
one of the peace commissioners to France in 1558, and was now president
of the privy council, a member of the state council, and of the inner and
secret committee of that board, called the Consults. Much odium was
attached to his name for his share in the composition of the famous edict
of 1550. The rough draught was usually attributed to his pen, but he
complained bitterly, in letters written at this time, of injustice done
him in this respect, and maintained that he had endeavored, without
success, to induce the Emperor to mitigate the severity of the edict. One
does not feel very strongly inclined to accept his excuses, however, when
his general opinions on the subject of religion are remembered. He was
most bigoted in precept and practice. Religious liberty he regarded as
the most detestable and baleful of doctrines; heresy he denounced as the
most unpardonable of crimes.

From no man's mouth flowed more bitter or more elegant commonplaces than
from that of the learned president against those blackest of malefactors,
the men who claimed within their own walls the right to worship God
according to their own consciences. For a common person, not learned in
law or divinity, to enter into his closet, to shut the door, and to pray
to Him who seeth in secret, was, in his opinion, to open wide the gate of
destruction for all the land, and to bring in the Father of E