nguage is so simple yet so pictorial that
we fancy we can actually see Jacob as he accosts the shepherds at the
well to ask after his uncle Laban, and they reply "Behold, Rachel his
daughter cometh with the sheep." We see him as he rolls the stone from
the well's mouth and waters his uncle's flocks; we see him as he
kisses Rachel and lifts up his voice and weeps. He kisses her of
course by right of being a relative, and not as a lover; for we cannot
suppose that even an Oriental shepherd girl could have been so devoid
of maidenly prudence and coyness as to give a love-kiss to a stranger
at their first meeting. Though apparently her cousin (Gen. 28: 2;
29:10), Jacob tells her he is her uncle; "and Jacob told Rachel that
he was her father's brother."[286] There was the less impropriety in
his kissing her, as she was probably a girl of fifteen or sixteen and
he old enough to be her grandfather, or even great-grandfather, his
age at the time of meeting her being seventy-seven.[287] But as men
are reported to have aged slowly in those days, this did not prevent
him from desiring to marry Rachel, for whose sake he was willing to
serve her father. Strange to say, the words "And Jacob served seven
years for Rachel" have been accepted as proof of self-sacrifice by
several writers, including Dr. Abel, who cites those words as
indicating that the ancient Hebrews knew "the devotion of love, which
gladly _serves the beloved_ and shuns no toil in her behalf." In
reality Jacob's seven years of service have nothing whatever to do
with self-sacrifice. He did not "serve his beloved" but her father;
did not toil "in her behalf" but on his own behalf. He was simply
doing that very unromantic thing, paying for his wife by working a
stipulated time for her father, in accordance with a custom prevalent
among primitive peoples the world over. Our text is very explicit on
the subject; after Jacob had been with his relative a month Laban had
said unto him: "Because thou art my brother shouldst thou therefore
serve me for naught? tell me what shall thy wages be?" And Jacob had
chosen Rachel for his wages. Rachel and Leah themselves quite
understood the commercial nature of the matrimonial arrangement; for
when, years afterward, they are prepared to leave their father they
say: "Is there yet any portion or inheritance for us in our father's
house? Are we not counted of him strangers? for he hath sold us, and
hath also quite devoured the price paid
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