decided as that which
prevailed in Australia. Civilization did not teach the Hindoos
love--for that comes last--but merely the refinements of lust, such as
even the Greeks and Romans hardly knew. Ovid's _Ars Amandi_ is a model
of purity compared with the Hindoo "Art of Love," the
_K[=a]mas[=u]tram_ (or _Kama Soutra_) of V[=a]tsy[=a]yana, which is
nothing less than a handbook for libertines, of which it would be
impossible even to print the table of contents. Whereas the translator
of Ovid into a modern language need not omit more than a page of the
text, the German translator of the _K[=a]mas[=u]tram_, Dr. Richard
Schmidt, who did his work in behalf of the Kgl. Akademie der
Wissenschaften zu Berlin, felt it incumbent on him to turn more than
fifty pages out of four hundred and seventy into Latin. Yet the author
of this book, who lived about two thousand years ago, recommends that
every one, including young girls, should study it. In India, as his
French translator, Lamairesse, writes, "everything is done to awaken
carnal desires even in young children of both sexes." The natural
result is that, as the same writer remarks (186):

"Les categories des femmes faciles sont si nombreuses
qu'elles doivent comprendre presque toutes les personnes du
sexe. Aussi un ministre protestant ecrivait-il au milieu de
notre siecle qu'il n'existait presque point de femmes
vertueuses dans l'Inde."

The Rev. William Ward wrote (162) in 1824:

"It is a fact which greatly perplexes many of the
well-informed Hindus, that notwithstanding the wives of
Europeans are seen in so many mixed companies, they
remain chaste; while their wives, though continually
secluded, watched, and veiled, are so notoriously
corrupt. I recollect the observation of a gentleman who
had lived nearly twenty years in Bengal, whose opinions
on such a subject demanded the highest regard, that the
infidelity of the Hindu women was so great that he
scarcely thought there was a single instance of a wife
who had been always faithful to her husband."[272]

TEMPLE GIRLS

The Brahman priests, who certainly knew their people well, had so
little faith in their virtue that they would not accept a girl to be
brought up for temple service if she was over five years old. She had
to be not only pure but physically flawless and sound in health. Yet
her purity was not valued as a virtue, but as an arti