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ing from such a variety of circumstances, would be as reasonable as applying splints to an arm, when the thigh happens to be fractured; but enough, we would hope, has been said to disabuse the mind of the public of a predilection for these pretenders. Dyspepsia is a disease that has existed for ages, and through ages has it readily been cured. In its simple form there is no mystery about it, and when it becomes complicated, it requires more than the knowledge of a quack to master it. Confidence in a medical attendant, and an adherence to his directions, will surely suffice now, as in former times; and if the public will restrain a longing after novelty, and abandon those "who rather talk than act, and rather kill than cure," in short, who work upon their prejudices by artifice, we shall hear less of dyspepsia, simply because it exists too frequently but in their own fancies. True, there is a certain class, with such mental, as well as bodily infirmities, who, worn down by depraved habits, or suffering under weakened intellects, will permit the wildest chimeras to haunt them; hypochondriacs may be met with every day, and these may be fit patients for the charlatan, or legally subjected to the tickling, pickling, and ironing of Mr. Halsted: extraordinary maladies may justify extraordinary experiments. The absurd and improper treatment proposed in the work we have noticed, can afford but little hope to any but the hypochondriacal dyspeptic; he may fly to any measures, however desperate or ludicrous; for "a mind diseased no medicine can cure." Let others, however, who cannot plead a malady of the mind as an excuse for resorting to such practice, be informed, that in most of the affections arising from, or confounded with dyspepsia, it is unavailing, and may prove injurious. There are many diseases which it is impossible that Mr. Halsted can distinguish from dyspepsia, and to which he would apply his irons and bottles, towels and vinegar, at the risk of his patient's safety. His views may be sound if adapted to the animal economy of a horse, but are certainly unsuitable to the constitution of a man. We would say, then, to the public, in conclusion; be cautious how you trust your health and lives with those who neither comprehend the nature of the one, nor the value of the other--and who would exclaim behind your backs, with Shakspeare's Autolycus, merely altering the description of his wares:-- "Ha! ha! what a f
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