tention by dancing before him in a clumsy
way up and down on the same spot. But so bashful is she that she
persistently keeps her back turned toward him. She may also sit down
near him and pull his blanket and sing to him in a gentle low voice
a simple love-song:
Se-(se)-ma-te re-hoy i-ru Se-(se)-ma-te re-hoy i-va
Beau-ti-ful man to be sure, Beau-ti-ful man to be sure.
If occasion requires, the parents of the girl may say to the parents
of the boy, "Our daughter wants to marry your son." Then they
send the girl to the boy's home, that the young people may become
acquainted. For two or three days, perhaps, they do not speak to
each other, but finally she playfully begins to throw pebbles at
him. If he does not return them, she understands that he does not
care for her. If he throws them back at her, she knows that she
has won him. She lets her blanket drop and runs off into the woods,
and he is not long in following her.
Sometimes the boy, when he likes a girl very much, may make the
first advances, but even then he has to wait until she throws the
first pebbles and drops the blanket, for, among the Indians, it is
the woman who seeks the man, and the fair who deserve the brave.
Next day they come home together, and after this they do not hide
themselves any more. The parents of the girl are advised to make
tesvino, as the young couple should not be separated any more, and
word is sent out to a few friends and relatives to come to the wedding.
The guests arrive in the afternoon and most of the people remain
outside of the house during the ceremony, but the bridegroom and his
parents go inside, where they seat themselves on skins spread out on
the floor. The mother of the girl has placed a large skin next to a
big jar of tesvino, and on this the father of the boy sits down. As
soon as he has taken his place, the host offers him three gourds
full of the drink and requests him to accept the office of honour,
the distribution of tesvino to all present, and he immediately enters
upon his duties. He first gives four gourds full to the mother of the
bride, as the mistress of the tesvino, and three gourds full to the
host, the master; then four gourds full to his own wife. The bridal
couple have been called in and told to sit down side by side, and
all the rest of the people come in and stand around the pair. There
is no special place assigned to anyone; but the father of the boy
stands up and his mother si
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