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tention by dancing before him in a clumsy way up and down on the same spot. But so bashful is she that she persistently keeps her back turned toward him. She may also sit down near him and pull his blanket and sing to him in a gentle low voice a simple love-song: Se-(se)-ma-te re-hoy i-ru Se-(se)-ma-te re-hoy i-va Beau-ti-ful man to be sure, Beau-ti-ful man to be sure. If occasion requires, the parents of the girl may say to the parents of the boy, "Our daughter wants to marry your son." Then they send the girl to the boy's home, that the young people may become acquainted. For two or three days, perhaps, they do not speak to each other, but finally she playfully begins to throw pebbles at him. If he does not return them, she understands that he does not care for her. If he throws them back at her, she knows that she has won him. She lets her blanket drop and runs off into the woods, and he is not long in following her. Sometimes the boy, when he likes a girl very much, may make the first advances, but even then he has to wait until she throws the first pebbles and drops the blanket, for, among the Indians, it is the woman who seeks the man, and the fair who deserve the brave. Next day they come home together, and after this they do not hide themselves any more. The parents of the girl are advised to make tesvino, as the young couple should not be separated any more, and word is sent out to a few friends and relatives to come to the wedding. The guests arrive in the afternoon and most of the people remain outside of the house during the ceremony, but the bridegroom and his parents go inside, where they seat themselves on skins spread out on the floor. The mother of the girl has placed a large skin next to a big jar of tesvino, and on this the father of the boy sits down. As soon as he has taken his place, the host offers him three gourds full of the drink and requests him to accept the office of honour, the distribution of tesvino to all present, and he immediately enters upon his duties. He first gives four gourds full to the mother of the bride, as the mistress of the tesvino, and three gourds full to the host, the master; then four gourds full to his own wife. The bridal couple have been called in and told to sit down side by side, and all the rest of the people come in and stand around the pair. There is no special place assigned to anyone; but the father of the boy stands up and his mother si
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