ges. Finally, this High Priest wont to
be chosen in China for his wisedome and learning, made in Iapan for his
gentry and birth, hath so large a Dominion and reuenues so great, that
eftsones he beardeth the petie Kings and Princes there.
Their second principal Magistrate, in their language Vo, is the chiefe
Herehaught, made by succession and birth, honoured as a God. This gentleman
neuer toucheth the ground with his foote without forfaiting of his office,
he neuer goeth abroad out of his house, nor is at all times to be seene. At
home he is either carried about in a litter, or els he goeth in wooden
Choppines a foote high from the ground: commonly he sitteth in his chaire
with a sword in one side, and a bow and arrows in the other, next his bodie
he wearth blacke, his outward garments be red, all shadowed ouer with
Cypresse, at his cappe hang certaine Lambeaux much like vnto a Bishop
Miter, his forehead is painted white and red, he eateth his meat in earthen
dishes. This Herehaught determineth in all Iapan the diuerse titles of
honour, whereof in that Iland is great plentie, each one particularly
knowen by his badge, commonly seene in sealing vp their letters, and dayly
altered according to their degrees. About this Vo euery Noble man hath his
Solicitor, for the nation is so desirous of praise and honour, that they
striue among themselues who may bribe him best. By these meanes the
Herehaught groweth so rich, that although hee haue neither land nor any
reuenues otherwise, yet may he be accounted the wealthiest man in all
Iapan. For three causes this great Magistrate may loose his office: first,
if he touch the ground with his foote, as it hath beene alreadie said:
next, if he kill any body: thirdly, if he be found an enemie vnto peace and
quietnesse, howbeit neither of these aforesaid causes is sufficient to put
him to death.
Their third chiefe officer is a Iudge, his office is to take vp and to end
matters in controuersie, to determine of warres and peace, that which he
thinketh right, to punish rebels, wherein he may commaund the noble men to
assist him vpon paine of forfeiting their goods: neuerthelesse at all times
he is not obeyed, for that many matters are ended rather by might and
armes, then determined by law. Other controuersies are decided either in
the Temporall Court, as it seemeth good vnto the Princes, or in the
Spirituall consistorie before the Tundi.
Rebelles are executed in this manner, especially i
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