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ges. Finally, this High Priest wont to be chosen in China for his wisedome and learning, made in Iapan for his gentry and birth, hath so large a Dominion and reuenues so great, that eftsones he beardeth the petie Kings and Princes there. Their second principal Magistrate, in their language Vo, is the chiefe Herehaught, made by succession and birth, honoured as a God. This gentleman neuer toucheth the ground with his foote without forfaiting of his office, he neuer goeth abroad out of his house, nor is at all times to be seene. At home he is either carried about in a litter, or els he goeth in wooden Choppines a foote high from the ground: commonly he sitteth in his chaire with a sword in one side, and a bow and arrows in the other, next his bodie he wearth blacke, his outward garments be red, all shadowed ouer with Cypresse, at his cappe hang certaine Lambeaux much like vnto a Bishop Miter, his forehead is painted white and red, he eateth his meat in earthen dishes. This Herehaught determineth in all Iapan the diuerse titles of honour, whereof in that Iland is great plentie, each one particularly knowen by his badge, commonly seene in sealing vp their letters, and dayly altered according to their degrees. About this Vo euery Noble man hath his Solicitor, for the nation is so desirous of praise and honour, that they striue among themselues who may bribe him best. By these meanes the Herehaught groweth so rich, that although hee haue neither land nor any reuenues otherwise, yet may he be accounted the wealthiest man in all Iapan. For three causes this great Magistrate may loose his office: first, if he touch the ground with his foote, as it hath beene alreadie said: next, if he kill any body: thirdly, if he be found an enemie vnto peace and quietnesse, howbeit neither of these aforesaid causes is sufficient to put him to death. Their third chiefe officer is a Iudge, his office is to take vp and to end matters in controuersie, to determine of warres and peace, that which he thinketh right, to punish rebels, wherein he may commaund the noble men to assist him vpon paine of forfeiting their goods: neuerthelesse at all times he is not obeyed, for that many matters are ended rather by might and armes, then determined by law. Other controuersies are decided either in the Temporall Court, as it seemeth good vnto the Princes, or in the Spirituall consistorie before the Tundi. Rebelles are executed in this manner, especially i
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