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in every garden for health and happiness. Horace records (Odes. III, 21, 11) that old Cato's virtue was frequently warmed with wine, and Cato himself explains (CLVI) how this could be accomplished without loss of dignity, for, he says, if, after you have dined well, you will eat five cabbage leaves they will make you feel as if you had had nothing to drink, so that you can drink as much more as you wish--"bibesque quantum voles!" This was an ancient Egyptian precaution which the Greeks had learned. Cf. Athenaeus, I, 62.] [Footnote 23: Henry Home, Lord Kames, a Scots judge of the eighteenth century, whom Dr. Johnson considered a better farmer than judge and a better judge than scholar, but who had many of the characteristics of our _priscus_ Cato, argues (following an English tradition which had previously been voiced by Walter of Henley and Sir Anthony Fitzherbert) in his ingenious _Gentleman Farmer_ against the expense of ploughing with horses and urges a return to oxen. He points out that horses involve a large original investment, are worn out in farm work, and after their prime steadily depreciate in value; while, on the other hand, the ox can be fattened for market when his usefulness as a draught animal is over, and then sell for more than his original cost; that he is less subject to infirmities than the horse; can be fed per tractive unit more economically and gives more valuable manure. These are strong arguments where the cost of human labour is small and economical farm management does not require that the time of the ploughman shall be limited if the unit cost of ploughing is to be reasonable. The ox is slow, but in slave times he might reasonably have been preferred to the horse. Today Lord Kames, (or even old Hesiod, who urged that a ploughman of forty year and a yoke of eight year steers be employed because they turned a more deliberate and so a better furrow) would be considering the economical practicability of the gasolene motor as tractive power for a gang of "crooked" ploughs.] [Footnote 24: Cato adds a long list of implements and other necessary equipment.] [Footnote 25: The Roman overseer was usually a superior, and often a much indulged, slave. Cf. Horace's letter (_Epist._ I, 14) to his overseer.] [Footnote 26: This was the traditional wisdom which was preached also in Virginia in slave times. In his Arator (1817) Col. John Taylor of Caroline says of agricultural slaves: "The best
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