in every
garden for health and happiness. Horace records (Odes. III, 21, 11)
that old Cato's virtue was frequently warmed with wine, and Cato
himself explains (CLVI) how this could be accomplished without loss
of dignity, for, he says, if, after you have dined well, you will eat
five cabbage leaves they will make you feel as if you had had nothing
to drink, so that you can drink as much more as you wish--"bibesque
quantum voles!"
This was an ancient Egyptian precaution which the Greeks had learned.
Cf. Athenaeus, I, 62.]
[Footnote 23: Henry Home, Lord Kames, a Scots judge of the eighteenth
century, whom Dr. Johnson considered a better farmer than judge and a
better judge than scholar, but who had many of the characteristics of
our _priscus_ Cato, argues (following an English tradition which
had previously been voiced by Walter of Henley and Sir Anthony
Fitzherbert) in his ingenious _Gentleman Farmer_ against the expense
of ploughing with horses and urges a return to oxen. He points out
that horses involve a large original investment, are worn out in farm
work, and after their prime steadily depreciate in value; while, on
the other hand, the ox can be fattened for market when his usefulness
as a draught animal is over, and then sell for more than his original
cost; that he is less subject to infirmities than the horse; can
be fed per tractive unit more economically and gives more valuable
manure. These are strong arguments where the cost of human labour is
small and economical farm management does not require that the time of
the ploughman shall be limited if the unit cost of ploughing is to be
reasonable. The ox is slow, but in slave times he might reasonably
have been preferred to the horse. Today Lord Kames, (or even old
Hesiod, who urged that a ploughman of forty year and a yoke of eight
year steers be employed because they turned a more deliberate and so a
better furrow) would be considering the economical practicability of
the gasolene motor as tractive power for a gang of "crooked" ploughs.]
[Footnote 24: Cato adds a long list of implements and other necessary
equipment.]
[Footnote 25: The Roman overseer was usually a superior, and often a
much indulged, slave. Cf. Horace's letter (_Epist._ I, 14) to his
overseer.]
[Footnote 26: This was the traditional wisdom which was preached also
in Virginia in slave times. In his Arator (1817) Col. John Taylor of
Caroline says of agricultural slaves:
"The best
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