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midal roof of this tower he placed a bronze Triton holding a rod in his right hand, and so contrived that the Triton, revolving with the wind, always stood opposed to that which prevailed, and thus pointed with his rod to the image on the tower of the wind that was blowing at the moment." The ruins of this Tower of the Winds may still be seen in Athens. There is a picture of it in Harper's Dictionary of Classical Antiquities in the article _Andronicus_.] [Footnote 173: One ventures to translate _athletoe comitiorum_ by Mr. Gladstone's famous phrase.] [Footnote 174: Reading "tesserulas coicientem in loculum."] [Footnote 175: A French translator might better convey the intention of the pun, contained in the _ducere serram_ of the text, by the locution, _une prise de bec_.] [Footnote 176: It probably will not comfort the ultimate consumer who holds in such odium the celebrated "Schedule K" of the Payne-Aldrich tariff, to realize that the American wool grower puts no higher value on his sheep than did his Roman ancestor, as revealed by this quotation from the stock yards of Varro's time. It is interesting, however, to the breeder to know that a good price for wool has always stimulated the production of the best stock. Strabo says that the wool of Turdetania in Spain was so celebrated in the generation after Varro that a ram of the breed (the ancestors of the modern Merino) fetched a talent, say $1,200; a price which may be compared with that of the prize ram recently sold in England for export to the Argentine for as much as a thousand pounds sterling, and considered a good commercial investment at that. Doubtless the market for Rosean mules comforted Axius in his investment of the equivalent of L400 in a breeding jack.] [Footnote 177: In feudal times the right to maintain a dove cote was the exclusive privilege of the lord of the manor. According to their immemorial custom, which Varro notices, the pigeons preyed on the neighbourhood crops and were detested by the community in consequence. During the French revolution they were one of the counts in the indictment of the land-owning aristocracy, and in the event the pigeons as well as their owners had the sins of their forefathers justly visited upon them. The American farmer who has a pigeon-keeping neighbour and is restrained by the pettiness of the annoyance from making a point on their trespasses, feels something of the blind and impotent wrath of the French
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