midal roof of this tower he placed a bronze Triton
holding a rod in his right hand, and so contrived that the Triton,
revolving with the wind, always stood opposed to that which prevailed,
and thus pointed with his rod to the image on the tower of the wind
that was blowing at the moment." The ruins of this Tower of the Winds
may still be seen in Athens. There is a picture of it in Harper's
Dictionary of Classical Antiquities in the article _Andronicus_.]
[Footnote 173: One ventures to translate _athletoe comitiorum_ by Mr.
Gladstone's famous phrase.]
[Footnote 174: Reading "tesserulas coicientem in loculum."]
[Footnote 175: A French translator might better convey the intention
of the pun, contained in the _ducere serram_ of the text, by the
locution, _une prise de bec_.]
[Footnote 176: It probably will not comfort the ultimate consumer who
holds in such odium the celebrated "Schedule K" of the Payne-Aldrich
tariff, to realize that the American wool grower puts no higher
value on his sheep than did his Roman ancestor, as revealed by this
quotation from the stock yards of Varro's time. It is interesting,
however, to the breeder to know that a good price for wool has always
stimulated the production of the best stock. Strabo says that the wool
of Turdetania in Spain was so celebrated in the generation after Varro
that a ram of the breed (the ancestors of the modern Merino) fetched
a talent, say $1,200; a price which may be compared with that of the
prize ram recently sold in England for export to the Argentine for as
much as a thousand pounds sterling, and considered a good commercial
investment at that. Doubtless the market for Rosean mules comforted
Axius in his investment of the equivalent of L400 in a breeding jack.]
[Footnote 177: In feudal times the right to maintain a dove cote was
the exclusive privilege of the lord of the manor. According to their
immemorial custom, which Varro notices, the pigeons preyed on the
neighbourhood crops and were detested by the community in consequence.
During the French revolution they were one of the counts in the
indictment of the land-owning aristocracy, and in the event the
pigeons as well as their owners had the sins of their forefathers
justly visited upon them. The American farmer who has a pigeon-keeping
neighbour and is restrained by the pettiness of the annoyance from
making a point on their trespasses, feels something of the blind and
impotent wrath of the French
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