king, he was repulsed by a blind Sudra
warder, and he remained at the door, grasped by the man. And, finding
Yavakri thus grasped by the Sudra, the demon hurled his spear at him,
and thereupon he fell down dead, pierced in the heart. After slaying
Yavakri, the demon went back to Raivya, and with the permission of that
sage, began to live with the female.'"

SECTION CXXXVII

"Lomasa said, 'O son of Kunti, Bharadwaja returned to his hermitage
after performing the ritual duties of the day, and having collected the
sacrificial fuel. And because his son had been slain, the sacrificial
fires which used to welcome him everyday, did not on that day come
forward to welcome him. And marking this change in the Agnihotra, the
great sage asked the blind Sudra warder seated there, saying, "Why is
it, O Sudra, that the fires rejoice not at sight of me? Thou too dost
not rejoice as is thy wont. Is it all well with my hermitage? I hope
that my son of little sense had not gone to the sage Raivya. Answer
speedily, O Sudra, all these questions of mine. My mind misgiveth me."
The Sudra said, "Thy son of little sense had gone to the sage Raivya,
and therefore it is that he lieth prostrate (on the ground), having been
slain by a powerful demon. Being attacked by the Rakshasa, holding a
spear, he attempted to force his way into this room, and I therefore
barred his way with my arms. Then desirous of having water in an unclean
state, as he stood hopeless, he was slain by the vehement Rakshasa,
carrying a spear in his hand." On hearing from the Sudra of this great
calamity, Bharadwaja, sorely afflicted with grief, began to lament,
embracing his dead son. And he said, "O my son, it is for the good of
the Brahmanas that thou didst practise penances, with the intention that
the Vedas unstudied by any Brahmana whatever might be manifest unto
thee. Thy behaviour towards the Brahmanas had always been for their
good, and thou hadst also been innocent in regard to all creatures. But,
alas! (at last) thou didst lapse into rudeness. I had prohibited thee, O
my son, from visiting the residence of Raivya; but alas! to that very
hermitage, (destructive to thee) as the god of death himself, Yama,
didst thou repair. Evil-minded is that man, who, (knowing that) I am an
old man, and also that (Yavakri) was my only son, had given way to
wrath. It is through the agency of Raivya that I have sustained the loss
of my child. Without thee, O my son, I shall give u