at I
assert is, that the men of the Revolution did not believe that a
Monarchical form of Government was incompatible with civil liberty.

"What I assert is, that when they spoke of 'all men being created
equal,' they were speaking of the White men who then had unsheathed
their swords--for what purpose? To establish the right of
self-government in themselves; and when they had achieved that, they
established, not Democracies, but Republican forms of Government in
the thirteen sovereign, separate and independent Colonies. Yet the
Declaration of Independence is constantly quoted to prove Negro
equality. It proves no such thing; it was intended to prove no such
thing.

"The 'glittering generalities' which a distinguished former Senator from
Massachusetts (Mr. Choate) spoke of, as contained in the Declaration of
Independence, one of them at least, about all men being created equal
--was not original with Mr. Jefferson. I recollect seeing a pamphlet
called the Principles of the Whigs and Jacobites, published about the
year 1745, when the last of the Stuarts, called 'the Pretender,' was
striking a blow that was fatal to himself, but a blow for his crown, in
which pamphlet the very phraseology is used, word for word and letter
for letter. I have not got it here to-night. I sent the other day to
the Library to try and find it, but could not find it; it was burnt, I
believe, with the pamphlets that were burnt some time ago.

"That Mr. Jefferson copied it or plagiarized it, is not true, I suppose,
any more than the charge that the distinguished Senator from New York
plagiarized from the Federalist in preparing his celebrated compromising
speech which was made here a short time ago. It was the cant phrase of
the day in 1745, which was only about thirty years previous to the
Declaration of Independence. This particular pamphlet, which I have
read, was published; others were published at the same time. That sort
of phraseology was used.

"There was a war of classes in England; there were men who were
contending for legitimacy; who were contending for the right of the
Crown being inherent and depending on the will of God, 'the divine right
of Kings,' for maintaining an hereditary landed-aristocracy; there was
another Party who were contending against this doctrine of legitimacy,
and the right of primogeniture. These were called the Whigs; they
established this general phraseology in denouncing the divine right and
the