first
existed. Labor is the superior of Capital, and deserves much the higher
consideration. Capital has its rights, which are as worthy of
protection as any other rights. Nor is it denied that there is, and
probably always will be, a relation between Labor and Capital, producing
mutual benefits. The error is in assuming that the whole Labor of the
community exists within that relation.
"A few men own Capital, and that few, avoid labor themselves, and with
their Capital hire or buy another few to labor for them. A large
majority belong to neither class--neither work for others, nor have
others working for them.
"In most of the Southern States, a majority of the whole people of all
colors are neither Slaves nor masters; while in the Northern, a large
majority are neither hirers nor hired. Men with their families--wives,
sons, and daughters--work for themselves, on their farms, in their
houses, and in their shops, taking the whole product to themselves, and
asking no favors of Capital on the one hand, nor of hired laborers or
Slaves on the other.
"It is not forgotten that a considerable number of persons mingle their
own Labor with Capital--that is they labor with their own hands, and
also buy or hire others to labor for them; but this is only a mixed, and
not a distinct class. No principle stated is disturbed by the existence
of this mixed class.
"Again, as has already been said, there is not, of necessity, any such
thing as the free hired-laborer being fixed to that condition for life.
Many independent men everywhere in these States, a few years back in
their lives, were hired laborers.
"The prudent, penniless beginner in the World, labors for wages awhile,
saves a surplus with which to buy tools or land for himself, then labors
on his own account another while, and at length hires another new
beginner to help him. This is the just and generous and prosperous
system, which opens the way to all, gives hope to all, and consequent
energy and progress, and improvement of condition to all.
"No men living are more worthy to be trusted than those who toil up from
poverty--none less inclined to take or touch aught which they have not
honestly earned. Let them beware of surrendering a political power
which they already possess, and which, if surrendered, will surely be
used to close the door of advancement against such as they, and to fix
new disabilities and burdens upon them, till all of Liberty shall be
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