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ties, trained personnel, and teaching materials for the improvement of minority instruction. As a result of this increased government support, groups as small as six were made eligible to be instructed by a full-time teacher in any non-Romanian native language. High schools with instruction in Hungarian or German were set up in a number of the larger cities and towns that had sizable populations in those nationalities. In addition, sections or classes were organized in certain vocational and industrial schools for the teaching of selected subjects in minority languages, and candidates for admission to higher schools were permitted to take competitive examinations in either Romanian or their native language. By the opening of the 1971/72 school year the government reported that more than 280,000 minority students in 3,162 schools and sections were receiving instruction in their native languages from approximately 14,000 teachers. CHAPTER 7 ARTISTIC AND INTELLECTUAL EXPRESSION The arts and intellectual activity reflect Romania's position as a crossroads of Eastern and Western cultures. Elements of ancient Roman culture from the second and third centuries mingle with Byzantine elements (dating from the Middle Ages) and with Islamic elements (brought by the Turkish conquest of the fifteenth century) (see ch. 2). In more recent times, these were joined by elements of Western European culture. Underlying all these influences from abroad are elements of a native peasant culture that can be traced back to the Neolithic settlement found on the territory of the Romanian state. The mixing of all the elements has produced a cultural mosaic that, although it has much in common with the cultures of neighboring countries, is purely Romanian. The Romanian people are very proud of their cultural heritage and of the artistic and intellectual expression that it has inspired. Artists and intellectuals have always occupied a favored position in society as transmitters of the aspirations of the people. They continue to feel an identity as the social class that is responsible for the spiritual well-being of the nation. The communist government has promoted this pride in the cultural heritage by devoting considerable funds and effort to the restoration and preservation of antiquities. It has also fostered the preservation of folk art and folk traditions through the establishment of the Village Museums in Bucharest and Cl
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