e power of its
cause. But an act of charity is sometimes done with tepidity or
slackness. Therefore it does not conduce to a more excellent charity,
rather does it dispose one to a lower degree.

_I answer that,_ The spiritual increase of charity is somewhat like
the increase of a body. Now bodily increase in animals and plants is
not a continuous movement, so that, to wit, if a thing increase so
much in so much time, it need to increase proportionally in each part
of that time, as happens in local movement; but for a certain space
of time nature works by disposing for the increase, without causing
any actual increase, and afterwards brings into effect that to which
it had disposed, by giving the animal or plant an actual increase. In
like manner charity does not actually increase through every act of
charity, but each act of charity disposes to an increase of charity,
in so far as one act of charity makes man more ready to act again
according to charity, and this readiness increasing, man breaks out
into an act of more fervent love, and strives to advance in charity,
and then his charity increases actually.

Reply Obj. 1: Every act of charity merits everlasting life, which,
however, is not to be bestowed then and there, but at its proper
time. In like manner every act of charity merits an increase of
charity; yet this increase does not take place at once, but when we
strive for that increase.

Reply Obj. 2: Even when an acquired virtue is being engendered, each
act does not complete the formation of the virtue, but conduces
towards that effect by disposing to it, while the last act, which is
the most perfect, and acts in virtue of all those that preceded it,
reduces the virtue into act, just as when many drops hollow out a
stone.

Reply Obj. 3: Man advances in the way to God, not merely by actual
increase of charity, but also by being disposed to that increase.
_______________________

SEVENTH ARTICLE [II-II, Q. 24, Art. 7]

Whether Charity Increases Indefinitely?

Objection 1: It would seem that charity does not increase
indefinitely. For every movement is towards some end and term, as
stated in _Metaph._ ii, text. 8, 9. But the increase of charity is a
movement. Therefore it tends to an end and term. Therefore charity
does not increase indefinitely.

Obj. 2: Further, no form surpasses the capacity of its subject. But
the capacity of the rational creature who is the subject of charity
is finite. Therefore