ut he is most interesting and remarkable; a true democrat;
his benevolent actions having a root in principle and character. He is
not accidentally the intimate friend of such high natures as Arnold
and Morley." (_Letters of Richard Watson Gilder_, edited by his
daughter Rosamond Gilder, p. 374. New York, 1916.)]
One year Gilder appeared early in the evening of the dinner as he
wished to seat the guests. This had been done, but he came to me
saying it was well he had looked them over. He had found John
Burroughs and Ernest Thompson Seton were side by side, and as they
were then engaged in a heated controversy upon the habits of beasts
and birds, in which both had gone too far in their criticisms, they
were at dagger's points. Gilder said it would never do to seat them
together. He had separated them. I said nothing, but slipped into the
dining-room unobserved and replaced the cards as before. Gilder's
surprise was great when he saw the men next each other, but the result
was just as I had expected. A reconciliation took place and they
parted good friends. Moral: If you wish to play peace-maker, seat
adversaries next each other where they must begin by being civil.
Burroughs and Seton both enjoyed the trap I set for them. True it is,
we only hate those whom we do not know. It certainly is often the way
to peace to invite your adversary to dinner and even beseech him to
come, taking no refusal. Most quarrels become acute from the parties
not seeing and communicating with each other and hearing too much of
their disagreement from others. They do not fully understand the
other's point of view and all that can be said for it. Wise is he who
offers the hand of reconciliation should a difference with a friend
arise. Unhappy he to the end of his days who refuses it. No possible
gain atones for the loss of one who has been a friend even if that
friend has become somewhat less dear to you than before. He is still
one with whom you have been intimate, and as age comes on friends pass
rapidly away and leave you.
He is the happy man who feels there is not a human being to whom he
does not wish happiness, long life, and deserved success, not one in
whose path he would cast an obstacle nor to whom he would not do a
service if in his power. All this he can feel without being called
upon to retain as a friend one who has proved unworthy beyond question
by dishonorable conduct. For such there should be nothing felt but
pity, infinit
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