s,

Seek ye first the kingdom of God and His righteousness,
and all things shall be added unto you (Matt. 6:33).

"To seek His righteousness" means to seek His good.{1} [3] Those who
in the world love their country's good more than their own, and their
neighbor's good as their own, are they who in the other life love and
seek the Lord's kingdom; for there the Lord's kingdom takes the place
of country; and those who love doing good to others, not with self as
an end but with good as an end, love the neighbor; for in heaven good
is the neighbor.{2} All such are in the Greatest Man, that is,
heaven.

{Footnote 1} In the Wood "righteousness" is predicated of good,
and "judgment" of truth; therefore "to do righteousness and
judgment" is to do what is good and true (n. 2235, 9857).

{Footnote 2} In the highest sense the Lord is the neighbor;
consequently to love the Lord is to love that which is from
Him, that is to love good and truth because the Lord is in
everything that is from Him (n. 2425, 3419, 6706, 6711 6819,
6823, 8123). Therefore all good that is from the Lord is the
neighbor, and to will and do that good is to love the neighbor
(n. 5028, 10336).

65. As the whole heaven reflects a single man, and is a Divine
spiritual man in the largest form, even in figure, so heaven like a
man is arranged into members and parts, and these are similarly
named. Moreover, angels know in what member this or that society is.
This society, they say, is in a certain part or province of the head,
that in a certain part or province of the breast, that in a certain
part or province of the loins, and so on. In general, the highest or
third heaven forms the head down to the neck; the middle or second
heaven forms the breast down to the loins and knees; the lowest or
first heaven forms the feet down to the soles, and also the arms down
to the fingers. For the arms and hands belong to the lowest parts of
man, although at the sides. From this again it is plain why there are
three heavens.

66. The spirits that are beneath heaven are greatly astonished when
they hear that heaven is not only above but below, for they have a
like faith and opinion as men in the world, that heaven is nowhere
but above, for they do not know that the arrangement of the heavens
is like the arrangement of the members, organs, and viscera in man,
some of which are above and some below; or like the arrangement of
the parts in e