t must be understood that although all in a heavenly society
when seen together as one appear in the likeness of a man; yet no one
society is just such a man as another. Societies differ from one
another like the faces of different individuals of the same family,
for the reason given above (n. 47), that is, they differ in
accordance with the varieties of good in which they are and which
determines their form. The societies of the inmost or highest heaven,
and in the center there, are those that appear in the most perfect
and beautiful human form.

71. It is worthy of mention that the greater the number in any
society in heaven and the more these make a one, the more perfect is
its human form, for variety arranged in a heavenly form is what
constitutes perfection, as has been shown above (n. 56), and number
gives variety. Moreover, every society of heaven increases in number
daily, and as it increases it becomes more perfect. Thus not only the
society becomes more perfect, but also heaven in general, because it
is made up of societies. As heaven gains in perfection by increase of
numbers, it is evident how mistaken those are who believe that heaven
may be closed by becoming full; for the opposite is true, that it
will never be closed, but is perfected by greater and greater
fullness. Therefore, the angels desire nothing so much as to have new
angel guests come to them.

72. Each society, when it appears as one whole is in the form of a
man, for the reason that heaven as a whole has that form (as has been
shown in the preceding chapter); moreover, in the most perfect form,
such as the form of heaven is, there is a likeness of the parts to
the whole, and of lesser forms to the greatest. The lesser forms and
parts of heaven are the societies of which it consists, which are
also heavens in lesser form (see 51-58). This likeness is perpetual
because in the heavens the goods of all are from a single love, that
is, from a single origin. The single love, which is the origin of the
good of all in heaven, is love to the Lord from the Lord. It is from
this that the entire heaven in general, each society less generally,
and each angel in particular, is a likeness of the Lord, as has been
shown above (n. 58).

73. X. THEREFORE EVERY ANGEL IS IN A COMPLETE HUMAN FORM.

In the two preceding chapters it has been shown that heaven in its
whole complex, and likewise each society in heaven, reflects a single
man. From the sequ