heaven, who do not will what is good, and for that reason
fear greatly to be seen in the light of heaven. And wonderful to
tell, while those in hell appear to one another as men, in the light
of heaven they appear as monsters, with a horrid face and body, the
exact form of their own evil.{1} In respect to his spirit man
appears, when seen by angels, in a like way; if good as a man,
beautiful in accord with his good; if evil as a monster, ugly in
accord with his evil. From this it is clear that in the light of
heaven all things are made manifest, and for the reason that the
light of heaven is Divine truth.

{Footnote 1} Those in the hells, in their own light, which is
like the light from burning coals, appear to themselves as men
but in the light of heaven they appear as monsters (n. 4531,
4533, 4674, 5057, 5058, 6605, 6626).

132. As Divine truth is light in the heavens, so all truths wherever
they are, whether within an angel or outside of him, or whether
within the heavens or outside of them, emit light. Nevertheless,
truths outside of the heavens do not shine as truths within the
heavens do. Truths outside of the heavens shine coldly, like
something snowy, without heat, because they do not draw their essence
from good, as truths within the heavens do; therefore that cold light
vanishes as soon as the light of heaven falls on it, and if there is
evil underneath it it is turned into darkness. This I have
occasionally seen, with many other noteworthy things about the
shining of truth, which must be omitted here.

133. Something shall now be said about the heat of heaven. That heat
in its essence is love. It goes forth from the Lord as a sun, which
is Divine love in the Lord and from the Lord, as has been shown in
the preceding chapter. It is evident, therefore, that the heat of
heaven, like the light of heaven, is spiritual, because from the same
source.{1} There are two things that go forth from the Lord as a sun,
Divine truth and Divine good; Divine truth is manifested in the
heavens as light, and Divine good as heat; and yet Divine truth and
Divine good are so united that they are not two, but one.
Nevertheless, with angels they are separate, for there are angels
that receive more of Divine good than of Divine truth, and there are
those that receive more of Divine truth than of Divine good. Those
who receive more of Divine good are in the Lord's celestial kingdom,
and those who receive more of Divine