ect of influx from heaven (n. 10159).

All who are in good in regard to their life, when they
think of the Lord, think of the Divine Human, and not of
the Human separate from the Divine; it is otherwise with
those who are not in good in regard to their life (n.
2326, 4724, 4731, 4766, 8878, 9193, 9198).

In the church at this day those that are in evil in regard
to their life, and those that are in faith separate from
charity, think of the Human of the Lord apart from the
Divine, and do not even comprehend what the Divine Human
is,-why they do not (n. 3212, 3241, 4689, 4692, 4724, 4731,
5321, 6872, 8878, 9193, 9198).

The Lord's Human is Divine because it is from the Being
[Esse] of the Father, and this was His soul,--illustrated
by a father's likeness in children (n. 10269, 10372,
10823).

Also because it was from the Divine love, which was the
very Being [Esse] of His life from conception (n. 6872).

Every man is such as his love is, and is his love (n.
6872, 10177, 10284). The Lord made all His Human, both
internal and external, Divine (n. 1603, 1815, 1902, 1926,
2083, 2093).

Therefore, differently from any man, He rose again as to
His whole body (n. 1729, 2083, 5078, 10825).

[9] That the Lord's Human is Divine is acknowledged from
His omnipresence in the Holy Supper (n. 2343, 2359).

Also from His transfiguration before His three disciples
(n. 3212).

Also from the Word of the Old Testament, in that He is
called God (n. 10154); and is called Jehovah (n. 1603,
1736, 1815, 1902, 2921, 3035, 5110, 6281, 6303, 8864,
9194, 9315).

In the sense of the letter a distinction is made between
the Father and the Son, that is, between Jehovah and the
Lord, but not in the internal sense of the Word, in which
the angels of heaven are (n. 3035).

In the Christian world the Lord's Human has been declared
not to be Divine; this was done in a council for the
pope's sake, that he might be acknowledged as the Lord's
vicar (n. 4738).

[10] Christians were examined in the other life in regard
to their idea of one God, and it was found they held an
idea of three gods (n. 2329, 5256, 10736-10738, 10821).

A Divine trinity or trine in one person, constituting one
God, is conceivable, but not in three per