, nor refuge from my ills.
Then erred I, when I left my father's house, persuaded by the words of a
Grecian man, who with the will of the Gods shall suffer punishment from me.
For neither shall he ever hereafter behold the children he had by me alive,
nor shall he raise a child by his new wedded wife, since it is fated that
the wretch should wretchedly perish by my spells. Let no one think me
mean-spirited and weak, nor of a gentle temper, but of a contrary
disposition to my foes relentless, and to my friends kind: for the lives of
such sort are most glorious.
CHOR. Since thou hast communicated this plan to me, desirous both of doing
good to thee, and assisting the laws of mortals, I dissuade thee from doing
this.
MED. It can not be otherwise, but it is pardonable in thee to say this, not
suffering the cruel treatment that I do.
CHOR. But wilt thou dare to slay thy two sons, O lady?
MED. For in this way will my husband be most afflicted.
CHOR. But thou at least wilt be the most wretched woman.
MED. Be that as it may: all intervening words are superfluous; but go,
hasten, and bring Jason hither; for I make use of thee in all matters of
trust. And thou wilt mention nothing of the plans determined on by me, if
at least thou meanest well to thy mistress, and art a woman.
CHOR. The Athenians happy of old, and the descendants of the blessed Gods,
feeding on the most exalted wisdom of a country sacred and unconquered,
always tripping elegantly through the purest atmosphere, where they say
that of old the golden-haired Harmonia gave birth to the chaste nine
Pierian Muses.[23] And they report also that Venus drawing in her breath
from the stream of the fair-flowing Cephisus, breathed over their country
gentle sweetly-breathing gales of air; and always entwining in her hair the
fragrant wreath of roses, sends the loves as assessors to wisdom; the
assistants of every virtue. How then will the city of hallowed rivers,[24]
or the country which conducts thee to friends, receive the murderer of her
children, the unholy one? Consider in conjunction with others of the
slaughter of thy children, consider what a murder thou wilt undertake. Do
not by thy knees, by every plea,[25] by every prayer, we entreat you, do
not murder your children; but how wilt thou acquire confidence either of
mind or hand or in heart against thy children, attempting a dreadful deed
of boldness? But how, having darted thine eyes upon thy children, wi
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