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ail before the fierce and persistent attacks of a hardier race, bent on the possession of a fairer land than their own. We know but little of the details of the various conflicts until Britain was finally won by these predatory tribes of barbarians. The stubborn resistance of the Britons led to their final retreat or complete extermination, and with their disappearance also perished what remained of the Roman civilization. The resistance of the Britons was much more obstinate than that of any of the other provinces of the Empire; but, as the forces arrayed against them were comparatively small, the work of conquest was slow. "It took thirty years to win Kent alone, and sixty to complete the conquest of south Britain, and nearly two hundred to subdue the whole island." But when the conquest was made it was complete, and England was Saxon, in language, in institutions, and in manners; while France retained much of the language, habits, and institutions of the Romans, and even of the old Gaulish elements of society. England became a German nation on the complete wreck of everything Roman, whose peculiar characteristic was the freedom of those who tilled the land or gathered around the military standard of their chieftains. It was the gradual transfer of a whole German nation from the Elbe and Rhine to the Thames and the Humber, with their original village institutions, under the rule of their _eorls_, with the simple addition of kings,--unknown in their original settlements, but brought about by the necessities which military life and conquest produced. After the conquest we find seven petty kings, who ruled in different parts of the island. Jealousies, wars, and marriages soon reduced their number to three, ruling over Wessex, Mercia, and Northumbria. All the people of these kingdoms were Pagan, the chief deity of whom was Woden. It was not till the middle of the seventh century that Christianity was introduced into Wessex, although Kent and Northumbria received Christian missionaries half-a-century earlier. The beautiful though well-known tradition of the incidents which led to the introduction of the Christian religion deserves a passing mention. About the middle of the sixth century some Saxons taken in war, in one of the quarrels of rival kings, and hence made slaves, were exposed for sale in Rome. Gregory the Great, then simply deacon, passing by the market-place, observed their fair faces, white bodies, blue eyes
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