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s own private expenditure and the expense of his court, his public improvements, the endowment of churches, the support of schools, the relief of the poor, and keeping the highways and bridges in repair,--required a large income. This was derived from the public revenues, crown lands, and private property. The public revenue was raised chiefly by customs, tolls, and fines. The crown lands were very extensive, as well as the private property of the sovereign, as he had large estates in every county of his kingdom. But whatever his income, he set apart one quarter of it for religious purposes, one-sixth for architecture, and one-eighth for the poor, besides a considerable sum for foreigners, whom he liberally patronized. He richly endowed schools and monasteries. He was devoted to the Church, and his relations with the Pope were pleasant and intimate, although more independent than those of many of his successors. All the biographers of Alfred speak of his zealous efforts in behalf of education. He established a school for the young nobles of his court, and taught them himself. His teachers were chiefly learned men drawn from the continent, especially from the Franks, and were well paid by the king. He made the scholarly Asser--a Welsh monk, afterwards bishop of Sherborne, from whose biography of Alfred our best information is derived--his counsellor and friend, and from his instructions acquired much knowledge. To Asser he gave the general superintendence of education, not merely for laymen, but for priests. In his own words, he declared that his wish was that all free-born youth should persevere in learning until they could read the English Scriptures. For those who desired to devote themselves to the Church, he provided the means for the study of Latin. He gave all his children a good education. His own thirst for knowledge was remarkable, considering his cares and public duties. He copied the prayer-book with his own hands, and always carried it in his bosom, Asser read to him all the books which were then accessible. From an humble scholar the king soon became an author. He translated "Consolations of Philosophy" from the Latin of Boethius, a Roman senator of the sixth century,--the most remarkable literary effort of the declining days of the Roman Empire, and highly prized in the Middle Ages. He also translated the "Chronicle of the World," by Orosius, a Spanish priest, who lived in the early part of the fifth ce
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