age suggestions of Burleigh and Walsingham. At her council-board
she was an entirely different woman from what she was among her
courtiers: _there_ she would tolerate no flattery, and was controlled
only by reason and good sense,--as practical as Burleigh himself, and
as hard-working and business-like; cold, intellectual, and clear-headed,
utterly without enthusiasm.
Perhaps the greatest service which Elizabeth rendered to the English
nation and the cause of civilization was her success in establishing
Protestantism as the religion of the land, against so many threatening
obstacles. In this she was aided and directed by some of the most
enlightened divines that England ever had. The liturgy of Cranmer was
re-established, preferments were conferred on married priests, the
learned and pious were raised to honor, eminent scholars and theologians
were invited to England, the Bible was revised and freely circulated,
and an alliance was formed between learning and religion by the great
men who adorned the universities. Though inclined to ritualism,
Elizabeth was broad and even moderate in reform, desiring, according to
the testimony of Bacon, that all extremes of idolatry and superstition
should be avoided on the one hand, and levity and contempt on the other;
that all Church matters should be examined without sophistical niceties
or subtle speculations.
The basis of the English Church as thus established by Elizabeth was
half-way between Rome and Geneva,--a compromise, I admit; but all
established institutions and governments accepted by the people are
based on compromise. How can there be even family government without
some compromise, inasmuch as husband and wife cannot always be expected
to think exactly alike?
At any rate, the Church established by Elizabeth was signally adapted to
the wants and genius of the English people,--evangelical, on the whole,
in its creed, though not Calvinistic; unobtrusive in its forms, easy in
its discipline, and aristocratic in its government; subservient to
bishops, but really governed by the enlightened few who really govern
all churches, Independent, Presbyterian, or Methodist; supported by the
State, yet wielding only spiritual authority; giving its influence to
uphold the crown and the established institutions of the country;
conservative, yet earnestly Protestant. In the sixteenth century it was
the Church of reform, of progress, of advancing and liberalizing
thought. Elizabeth
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