eak in construction. We find this because we have standards
outside ourselves.
I am not concerned to define here what is meant by literature. A great
mass of it has been accumulated in the progress of mankind, and,
fortunately for different wants and temperaments, it is as varied as the
various minds that produced it. The main thing to be considered is that
this great stream of thought is the highest achievement and the most
valuable possession of mankind. It is not only that literature is the
source of inspiration to youth and the solace of age, but it is what a
national language is to a nation, the highest expression of its being.
Whatever we acquire of science, of art, in discovery, in the application
of natural laws in industries, is an enlargement of our horizon, and a
contribution to the highest needs of man, his intellectual life. The
controversy between the claims of the practical life and the intellectual
is as idle as the so-called conflict between science and religion. And
the highest and final expression of this life of man, his thought, his
emotion, his feeling, his aspiration, whatever you choose to call it, is
in the enduring literature he creates. He certainly misses half his
opportunity on this planet who considers only the physical or what is
called the practical. He is a man only half developed. I can conceive no
more dreary existence than that of a man who is past the period of
business activity, and who cannot, for his entertainment, his happiness,
draw upon the great reservoir of literature. For what did I come into
this world if I am to be like a stake planted in a fence, and not like a
tree visited by all the winds of heaven and the birds of the air?
Those who concern themselves with the printed matter in books and
periodicals are often in despair over the volume of it, and their actual
inability to keep up with current literature. They need not worry. If all
that appears in books, under the pressure of publishers and the ambition
of experimenters in writing, were uniformly excellent, no reader would be
under any more obligation to read it than he is to see every individual
flower and blossoming shrub. Specimens of the varieties would suffice.
But a vast proportion of it is the product of immature minds, and of a
yearning for experience rather than a knowledge of life. There is no more
obligation on the part of the person who would be well informed and
cultivated to read all this than there is
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