expected in due time, and when the call
came--and it is curious to note that the call and cause of any
renaissance are always from the outside--was a literary expression fresh
and indigenous. This expectation, in a brief period since the war, has
been realized by a remarkable performance and is now stimulated by a
remarkable promise. The acclaim with which the Southern literature has
been received is partly due to its novelty, the new life it exhibited,
but more to the recognition in it of a fresh flavor, a literary quality
distinctly original and of permanent importance. This production, the
first fruits of which are so engaging in quality, cannot grow and broaden
into a stable, varied literature without scholarship and hard work, and
without a sympathetic local audience. But the momentary concern is that
it should develop on its own lines and in its own spirit, and not under
the influence of London or Boston or New York. I do not mean by this that
it should continue to attract attention by peculiarities of dialect-which
is only an incidental, temporary phenomenon, that speedily becomes
wearisome, whether "cracker" or negro or Yankee--but by being true to the
essential spirit and temperament of Southern life.

During this period there was at the North, and especially in the East,
great intellectual activity and agitation, and agitation ethical and
moral as well as intellectual. There was awakening, investigation,
questioning, doubt. There was a great deal of froth thrown to the
surface. In the free action of individual thought and expression grew
eccentricities of belief and of practice, and a crop of so-called "isms,"
more or less temporary, unprofitable, and pernicious. Public opinion
attained an astonishing degree of freedom,--I never heard of any
community that was altogether free of its tyranny. At least extraordinary
latitude was permitted in the development of extreme ideas, new,
fantastic, radical, or conservative. For instance, slavery was attacked
and slavery was defended on the same platform, with almost equal freedom.
Indeed, for many years, if there was any exception to the general
toleration it was in the social ostracism of those who held and expressed
extreme opinions in regard to immediate emancipation, and were
stigmatized as abolitionists. There was a general ferment of new ideas,
not always fruitful in the direction taken, but hopeful in view of the
fact that growth and movement are better than stagn