urs also in the Third (or Homeric), Fourth
and Sixth Cities, with little if any change. Schliemann devotes some
pages to the discussion of the form, in which he sees the [Greek: depas
amphikypellon][2] of Homer, which has been more usually understood to
mean an hour-glass shaped cup, in which the distinguishing feature was
two cups, not two handles. He applies the same term to a drinking vessel
of a very different form, found with several others in the Third City.
This is a sauce-boat shaped vessel[3] of gold, made with a lip for
pouring or drinking at either end, and with two loop handles. This
equals those previously mentioned in originality of form; with it were
found others of gold, silver and electrum (i.e. 4 parts of gold to 1 of
silver). Of these three were shaped like 18th-century coffee cups but
wanting handles. In the Sixth City appear forms more nearly approaching
those of later times, particularly prototypes of the _cantharus_ and
_scyphus_.
These discoveries in the various strata of Troy may be taken as the
analogues in the Mediterranean and hither Asia of the later Stone and
Bronze Ages of northern Europe, with an allowance of some centuries of
greater antiquity for the former.
It is not proposed in this article to deal with the ceramic and metallic
drinking vessels of the Greeks and Romans, of what is generally known as
the classical period (see CERAMICS and PLATE). It may be mentioned,
however, that both on the Rhine and in various places in Britain,
notably at Castor in Northamptonshire and in the New Forest, were
factories where large numbers of _pocula_ or drinking cups were made;
those made on the Rhine and at Castor bearing legends to indicate their
use. Many of these are to be seen in the British Museum and in the
Wallraf-Richartz Museum in Cologne.
Gothic and Scandinavian types.
After the decline of Roman power, the Gothic and Scandinavian races who
replaced the Romans in central and northern Europe brought with them
their own forms and types of drinking vessels. These, from about the 4th
century, replaced the well-known Roman vessels. The northern barbarians
were as great drinkers as fighters, and their literature recites with
equal zest the richness of their drinking cups as the power and deadly
qualities of their arms. Fortunately the practice of burying with the
dead warrior all his property, or at least as much of it as he would be
supposed to need, has preserved to our day the ac
|