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offee drinking, except that in the 18th century the tea-cups imported from China had no handles, and were generally thinner than the coffee cups. In Japan there is a ceremonious way of drinking tea, known as _Cha no yu_. Here powdered green tea is used; the party assembles in a small pavilion in a garden, and the tea is made in accordance with a rigid etiquette. The infusion is stirred with a whisk in a rudely fashioned bowl, holding about a pint, and passed from one guest to another. The bowls are of very thick pottery, never of porcelain, and the most valued kind is that made in Korea. In the drinking of rice spirit (sake) in Japan small wide shallow cups are used, made generally of porcelain, but sometimes of finely lacquered wood. Both kinds are usually ornamented with elaborate and sometimes allusive designs. Savage utensils. Among savage races the most peculiar drinking ceremony is that of kava drinking in Polynesia, principally in the Fijian, Tongan and Samoan groups. The best description of the process is given in Mariner's _Tonga_. The principal vessel is usually a large bowl, sometimes measuring 2 or 3 ft. in diameter, cut from a solid block of wood. It has four short legs and an ear at one side to which a rope of coco-nut fibre is generally attached. The liquid is prepared in this bowl and ladled out in small cups often made of coco-nut shells, and these are handed round with great ceremony. Both the bowl and the cups become coated in the inside with a highly polished layer, pale blue in colour; but this beautiful tint fades when the vessel is out of use, and it is therefore very rarely seen in specimens in Europe. The kava itself is prepared from the root of a tree of the pepper family (_Piper methysticum_); the root is cut into pieces of a convenient size, and these are given to young men and women of the company, who masticate them, and the lumps thus shredded are placed in the large bowl, water is poured over them, and the mass is strained with great care by wringing it in strips of the inner bark of the _hibiscus_. The liquor is slightly intoxicating. If the Polynesian method of preparing kava as a drink is distasteful to our ideas, the favourite drinking bowl of the old Tibetans is even more so. Friar Odoric (14th century), quoted by Yule, describes how the Tibetan youth "takes his father's head and straightway cooks and eats it, and of the skull he makes a goblet from which he and all his fami
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