Bavarian envoy in Rome did not
share the views of his chief, and he was recalled in November. His
successor had capacity to carry out the known policy of the prince; but
early in the winter the ultramontanes drove Hohenlohe from office, and
their victory, though it was exercised with moderation, and was not
followed by a total change of policy, neutralised the influence of
Bavaria in the Council.
The fall of Hohenlohe and the abstention of France hampered the Federal
Government of Northern Germany. For its Catholic subjects, and
ultimately in view of the rivalry with France, to retain the friendship
of the papacy is a fixed maxim at Berlin. Count Bismarck laid down the
rule that Prussia should display no definite purpose in a cause which
was not her own, but should studiously keep abreast of the North German
bishops. Those bishops neither invoked, nor by their conduct invited,
the co-operation of the State; and its influence would have been
banished from the Council but for the minister who represented it in
Rome. The vicissitudes of a General Council are so far removed from the
normal experience of statesmen that they could not well be studied or
acted upon from a distance. A government that strictly controlled and
dictated the conduct of its envoy was sure to go wrong, and to frustrate
action by theory. A government that trusted the advice of its minister
present on the spot enjoyed a great advantage. Baron Arnim was
favourably situated. A Catholic belonging to any but the ultramontane
school would have been less willingly listened to in Rome than a
Protestant who was a conservative in politics, and whose regard for the
interests of religion was so undamaged by the sectarian taint that he
was known to be sincere in the wish that Catholics should have cause to
rejoice in the prosperity of their Church. The apathy of Austria and the
vacillation of France contributed to his influence, for he enjoyed the
confidence of bishops from both countries; and he was able to guide his
own government in its course towards the Council.
The English Government was content to learn more and to speak less than
the other Powers at Rome. The usual distrust of the Roman Court towards
a Liberal ministry in England was increased at the moment by the measure
which the Catholics had desired and applauded. It seemed improbable to
men more solicitous for acquired rights than for general political
principle, that Protestant statesmen who dises
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