ripture is to be found
in a single verse in the sixth chapter of the First Book of Kings, and is
in these words: "The door for the middle chamber was in the right side of
the house; and they went up with winding stairs into the middle chamber,
and out of the middle into the third." Out of this slender material has
been constructed an allegory, which, if properly considered in its
symbolical relations, will be found to be of surpassing beauty. But it is
only as a symbol that we can regard this whole tradition; for the
historical facts and the architectural details alike forbid us for a
moment to suppose that the legend, as it is rehearsed in the second degree
of Masonry, is anything more than a magnificent philosophical myth.
Let us inquire into the true design of this legend, and learn the lesson
of symbolism which it is intended to teach.
In the investigation of the true meaning of every masonic symbol and
allegory, we must be governed by the single principle that the whole
design of Freemasonry as a speculative science is the investigation of
divine truth. To this great object everything is subsidiary. The Mason is,
from the moment of his initiation as an Entered Apprentice, to the time at
which he receives the full fruition of masonic light, an investigator--a
laborer in the quarry and the temple--whose reward is to be Truth. All the
ceremonies and traditions of the order tend to this ultimate design. Is
there light to be asked for? It is the intellectual light of wisdom and
truth. Is there a word to be sought? That word is the symbol of truth. Is
there a loss of something that had been promised? That loss is typical of
the failure of man, in the infirmity of his nature, to discover divine
truth. Is there a substitute to be appointed for that loss? It is an
allegory which teaches us that in this world man can only approximate to
the full conception of truth.
Hence there is in Speculative Masonry always a progress, symbolized by its
peculiar ceremonies of initiation. There is an advancement from a lower to
a higher state--from darkness to light--from death to life--from error to
truth. The candidate is always ascending; he is never stationary; he
never goes back, but each step he takes brings him to some new mental
illumination--to the knowledge of some more elevated doctrine. The
teaching of the Divine Master is, in respect to this continual progress,
the teaching of Masonry--"No man having put his hand to the pl
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