son's degree a Christian institution. It is true that
it embraces within its scheme the great truths of Christianity upon the
subject of the immortality of the soul and the resurrection of the body;
but this was to be presumed, because Freemasonry is truth, and
Christianity is truth, and all truth must be identical. But the origin of
each is different; their histories are dissimilar. The institution of
Freemasonry preceded the advent of Christianity. Its symbols and its
legends are derived from the Solomonic temple, and from the people even
anterior to that. Its religion comes from the ancient priesthood. Its
faith was that primitive one of Noah and his immediate descendants. If
Masonry were simply a Christian institution, the Jew and the Moslem, the
Brahmin and the Buddhist, could not conscientiously partake of its
illumination; but its universality is its boast. In its language citizens
of every nation may converse; at its altar men of all religions may kneel;
to its creed disciples of every faith may subscribe.

Yet it cannot be denied, that since the advent of Christianity a Christian
element has been almost imperceptibly infused into the masonic system, at
least among Christian Masons. This has been a necessity; for it is the
tendency of every predominant religion to pervade with its influences all
that surrounds it, or is about it, whether religious, political, or
social. This arises from a need of the human heart. To the man deeply
imbued with the spirit of his religion there is an almost unconscious
desire to accommodate and adapt all the business and the amusements of
life, the labors and the employments of his every-day existence, to the
indwelling faith of his soul.

The Christian Mason, therefore, while acknowledging and justly
appreciating the great doctrines taught in Masonry, and while grateful
that these doctrines were preserved in the bosom of his ancient order at a
time when they were unknown to the multitudes of the surrounding nations,
is still anxious to give to them a Christian character, to invest them, in
some measure, with the peculiarities of his own creed, and to bring the
interpretation of their symbolism more nearly home to his own religious
sentiments.

The feeling is an instinctive one, belonging to the noblest aspirations of
our human nature; and hence we find Christian masonic writers indulging in
it almost to an unwarrantable excess, and by the extent of their sectarian
interpretation