FREE BOOKS

Author's List




PREV.   NEXT  
|<   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182  
183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   >>   >|  
e," says Prideaux,[225] "the Rabbins call the Stone of Foundation, and give us a great deal of trash about it." There is much controversy as to the question of the existence of any ark in the second temple. Some of the Jewish writers assert that a new one was made; others, that the old one was found where it had been concealed by Solomon; and others again contend that there was no ark at all in the temple of Zerubbabel, but that its place was supplied by the Stone of Foundation on which it had originally rested. Royal Arch Masons well know how all these traditions are sought to be reconciled by the masonic legend, in which the substitute ark and the Stone of Foundation play so important a part. In the thirteenth degree of the Ancient and Accepted Rite, the Stone of Foundation is conspicuous as the resting-place of the sacred delta. In the Royal Arch and Select Master's degrees of the Americanized York Rite, the Stone of Foundation constitutes the most important part of the ritual. In both of these it is the receptacle of the ark, on which the ineffable name is inscribed. Lee, in his "_Temple of Solomon_", has devoted a chapter to this Stone of Foundation, and thus recapitulates the Talmudic and Rabbinical traditions on the subject:-- "Vain and futilous are the feverish dreams of the ancient Rabbins concerning the Foundation Stone of the temple. Some assert that God placed this stone in the centre of the world, for a future basis and settled consistency for the earth to rest upon. Others held this stone to be the first matter, out of which all the beautiful visible beings of the world have been hewn forth and produced to light. Others relate that this was the very same stone laid by Jacob for a pillow under his head, in that night when he dreamed of an angelic vision at Bethel, and afterwards anointed and consecrated it to God. Which when Solomon had found (no doubt by forged revelation, or some tedious search, like another Rabbi Selemoh), he durst not but lay it sure, as the principal foundation stone of the temple. Nay, they say further, he caused to be engraved upon it the tetragrammaton, or the ineffable name of Jehovah." [226] It will be seen that the masonic traditions on the subject of the Stone of Foundation do not differ very materially from these Rabbinical ones, although they give a few additional circumstances. In the masonic legend, the Foundation Stone first makes its appearance, as I have a
PREV.   NEXT  
|<   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182  
183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   >>   >|  



Top keywords:

Foundation

 
temple
 

masonic

 

Solomon

 

traditions

 

legend

 
Rabbinical
 
Others
 

subject

 

important


ineffable

 

assert

 

Rabbins

 

angelic

 

dreamed

 
vision
 

Bethel

 
forged
 

revelation

 

consecrated


anointed

 

produced

 

matter

 
beings
 

visible

 

pillow

 

Prideaux

 

relate

 
beautiful
 

differ


materially

 

Jehovah

 
appearance
 

circumstances

 

additional

 

tetragrammaton

 
engraved
 
Selemoh
 

tedious

 

search


caused
 

principal

 

foundation

 

degree

 

Ancient

 

Accepted

 

thirteenth

 
Jewish
 

writers

 
conspicuous