initiations, which have hence been designated as the Spurious
Freemasonry of Antiquity.

But I have said that there is a special, or individual, as well as a
general interpretation. This compound or double symbolism, if I may so
call it, is by no means unusual in Freemasonry. I have already exhibited
an illustration of it in the symbolism of Solomon's temple, where, in a
general sense, the temple is viewed as a symbol of that spiritual temple
formed by the aggregation of the whole order, and in which each mason is
considered as a stone; and, in an individual or special sense, the same
temple is considered as a type of that spiritual temple which each mason
is directed to erect in his heart.

Now, in this special or individual interpretation, the Word, with its
accompanying myth of a loss, a substitute, and a recovery, becomes a
symbol of the personal progress of a candidate from his first initiation
to the completion of his course, when he receives a full development of
the Mysteries.

The aspirant enters on this search after truth, as an Entered Apprentice,
in darkness, seeking for light--the light of wisdom, the light of truth,
the light symbolized by the Word. For this important task, upon which he
starts forth gropingly, falteringly, doubtingly, in want and in weakness,
he is prepared by a purification of the heart, and is invested with a
first substitute for the true Word, which, like the pillar that went
before the Israelites in the wilderness, is to guide him onwards in his
weary journey. He is directed to take, as a staff and scrip for his
journey, all those virtues which expand the heart and dignify the soul.
Secrecy, obedience, humility, trust in God, purity of conscience, economy
of time, are all inculcated by impressive types and symbols, which connect
the first degree with the period of youth.

And then, next in the degree of Fellow Craft, he fairly enters upon his
journey. Youth has now passed, and manhood has come on. New duties and
increased obligations press upon the individual. The thinking and working
stage of life is here symbolized. Science is to be cultivated; wisdom is
to be acquired; the lost Word--divine truth--is still to be sought for.
But even yet it is not to be found.

And now the Master Mason comes, with all the symbolism around him of old
age--trials, sufferings, death. And here, too, the aspirant, pressing
onward, _always onward_, still cries aloud for "light, more light." The
sear