abor. The rank of the officers who govern, and the
names of the degrees which constitute the institution, can give him no
knowledge which he has not before possessed. We must look therefore to the
symbolic meaning of these allusions for any value which may be attached to
this part of the ceremony.

The reference to the organization of the masonic institution is intended
to remind the aspirant of the union of men in society, and the development
of the social state out of the state of nature. He is thus reminded, in
the very outset of his journey, of the blessings which arise from
civilization, and of the fruits of virtue and knowledge which are derived
from that condition. Masonry itself is the result of civilization; while,
in grateful return, it has been one of the most important means of
extending that condition of mankind.

All the monuments of antiquity that the ravages of time have left, combine
to prove that man had no sooner emerged from the savage into the social
state, than he commenced the organization of religious mysteries, and the
separation, by a sort of divine instinct, of the sacred from the profane.
Then came the invention of architecture as a means of providing convenient
dwellings and necessary shelter from the inclemencies and vicissitudes of
the seasons, with all the mechanical arts connected with it; and lastly,
geometry, as a necessary science to enable the cultivators of land to
measure and designate the limits of their possessions. All these are
claimed as peculiar characteristics of Speculative Masonry, which may be
considered as the type of civilization, the former bearing the same
relation to the profane world as the latter does to the savage state.
Hence we at once see the fitness of the symbolism which commences the
aspirant's upward progress in the cultivation of knowledge and the search
after truth, by recalling to his mind the condition of civilization and
the social union of mankind as necessary preparations for the attainment
of these objects. In the allusions to the officers of a lodge, and the
degrees of Masonry as explanatory of the organization of our own society,
we clothe in our symbolic language the history of the organization of
society.

Advancing in his progress, the candidate is invited to contemplate another
series of instructions. The human senses, as the appropriate channels
through which we receive all our ideas of perception, and which,
therefore, constitute the most