o's book on the Soul, [84]
which he had written out. This he did either endeavoring to divert the
company from the suspicion that he had any sinister plan in mind, in
order to render himself as free from scrutiny as possible, or else in
the wish to obtain some little consolation in respect to death from the
reading of it. When he had read the work through, as it drew on toward
midnight, he stealthily drew out the dagger, and smote himself upon the
belly. He would have immediately died from loss of blood, had he not by
falling from the low couch made a noise and aroused those sleeping in
the antechamber. Thereupon his son and some others who rushed in duly
put back his bowels into his belly again, and brought medical attendance
for him. Then they took away the dagger and locked the doors, that he
might obtain sleep,--for they had no idea of his perishing in any other
way. But he, having thrust his hands into the wound and broken the
stitches of it expired.
Thus Cato, who had proved himself both the most democratic and the
strongest willed of his contemporaries acquired a great glory even from
his very death, so that he obtained the commemorative title "of Utica,"
both because he had died, as described, in that city, and because he was
publicly buried by the people.[-12-] Caesar declared that with him he was
angry, because Cato had grudged him the distinction attaching to the
preservation of such a man, but released his son and most of the rest,
as was his custom: for some came over to him immediately of their own
volition, and others later, so as to approach him after time should have
somewhat blurred his memory. So these escaped, but Afranius and Faustus
would not come to him of their own free will, for they felt sure of
destruction. They fled to Mauritania, where they were captured by
Sittius. Caesar put them to death without a trial, on the ground that
they were captives for a second time.[85] And in the case of Lucius
Caesar, though the man was related to him and came a voluntary suppliant,
nevertheless, since he had fought against him straight through, he at
first bade him stand trial so that the conqueror might seem to have some
legal right on his side in condemning him: later Caesar shrank from
killing him by his own vote, and put it off for the time, but afterward
did slay him secretly. [-13-] Even among his own followers those that
did not suit him he sacrificed without compunction to the opposing side
in some
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