mediaeval
ritualists. And it is thus that Satan has contrived to pervert the best
institutions of the world. The moment good men look to outward and
superficial triumphs, to the disregard of inward purity, that moment do
they accept the Jesuitical lie of all ages,--"The end justifies
the means."

But the worst thing which the Prophet did in order to gain his end was
to make use of the sword. For thirteen years he appealed to conscience.
Now he makes it an inducement for men to fight for his great idea.
"Different prophets," said he, in his memorable manifesto, "have been
sent by God to illustrate His different attributes: Moses, His
providence; Solomon, His wisdom; Christ, His righteousness; but I, the
last of the prophets, am sent with the sword. Let those who promulgate
my faith enter into no arguments or discussions, but slay all who refuse
obedience. Whoever fights for the true faith, whether he fall or
conquer, will assuredly receive a glorious reward, for the sword is the
key of heaven. All who draw it in defence of the faith shall receive
temporal and future blessings. Every drop of their blood, every peril
and hardship, will be registered on high as more meritorious than
fasting or prayer. If they fall in battle their sins will be washed
away, and they shall be transported into Paradise, to revel in eternal
pleasures, and in the arms of black-eyed houris." Thus did he stimulate
the martial fanaticism of a warlike and heroic people with the promise
of future happiness. What a monstrous expediency,--worse than all the
combined usurpations of the popes!

And what was the result? I need not point to the successive conquests of
the Saracens with such a mighty stimulus. They were loyal to the truth
for which they fought. They never afterwards became idolaters; but their
religion was built up on the miseries of nations. To propagate the faith
of Mohammed they overran the world. Never were conquests more rapid and
more terrible.

At first Mohammed's followers in Medina sallied out and attacked the
caravans of Arabia, and especially all belonging to Mecca (the city
which had rejected him), until all the various tribes acknowledged the
religion of the Prophet, for they were easily converted to a faith which
flattered their predatory inclinations and promised them future
immunities. The first cavalcade which entered Medina with spoils made
Mussulmans of all the inhabitants, and gave Mohammed the control of the
city. T