the ideas of his age? Henry might have resisted, if
resistance had been possible. Even he must yield to irresistible
necessity. He was morally certain that he would lose his crown, and be
in danger of losing his soul, unless he made his peace with his
dangerous enemy. It was necessary that the awful curse should be
removed. He had no remedy; only one course was before him. He must
yield; not to man alone, but to an idea which had the force of fate.
Wonder not that he made up his mind to submit. He was great, but not
greater than his age. How few men are! Mohammed could renounce
prevailing idolatries; Luther could burn a papal bull; but the Emperor
of Germany could not resist the supposed vicegerent of the Almighty.
Behold, then, the melancholy, pitiable spectacle of this mighty
monarch in the depth of winter--and a winter of unprecedented
severity--crossing, in the garb of a pilgrim, the frozen Alps, enduring
the greatest privations and fatigues and perils, and approaching on foot
the gloomy fortress of Canossa (beyond the Po), in which Hildebrand had
intrenched himself. Even then the angry pontiff refused to see him.
Henry had to stoop to a still deeper degradation,--to stand bareheaded
and barefooted for three days, amid the blasts of winter, in the
court-yard of the castle, before the Pope would promise absolution, and
then only at the intercession of the Countess Matilda.
What are we to think of such a fall, such a humiliation on the part of a
sovereign? What are we to think of such haughtiness on the part of a
priest,--his subject? We are filled with blended pity and indignation.
We are inclined to say that this was the greatest blunder that any
monarch ever made; that Henry--humbled and deserted and threatened as he
was--should not have stooped to this; that he should have lost his crown
and life rather than handed over his empire to a plebeian priest,--for
he was an acknowledged hero; he was monarch of half of Europe. And yet
we are bound to consider Henry's circumstances and the ideas with which
he had to contend. His was the error of the Middle Ages; the feeblest of
his modern successors would have killed the Pope if he could, rather
than have disgraced himself by such an ignominy.
True it is that Henry came to himself; that he repented of his step. But
it was too late. Gregory had gained the victory; and it was all the
greater because it was a moral one. It was known to all Europe and all
the world, and w
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