He found," says an eloquent and able
Edinburgh reviewer, "the papacy dependent on the emperor; he sustained
it by alliances almost commensurate with the Italian peninsula. He found
the papacy electoral by the Roman people and clergy; he left it
electoral by papal nomination. He found the emperor the virtual patron
of the Roman See; he wrenched that power from his hands. He found the
secular clergy the allies and dependents of the secular power; he
converted them into inalienable auxiliaries of his own. He found the
patronage of the Church the desecrated spoil and merchandise of princes;
he reduced it to his own dominion. He is celebrated as the reformer of
the impure and profane abuses of his age; he is more justly entitled to
the praise of having left the impress of his gigantic character on all
the ages which have succeeded him."
Such was the great Hildebrand; a conqueror, however, by the force of
recognized ideas more than by his own strength. How long, you ask, shall
his empire last? We cannot tell who can predict the fortunes of such a
power. It is not for me to speculate or preach. In considering his life
and career, I have simply attempted to paint one of the most memorable
moral contests of the world; to show the power of genius and will in a
superstitious age,--and, more, the majestic force of ideas over the
minds and souls of men, even though these ideas cannot be sustained by
reason or Scripture.
AUTHORITIES.
Epistles of Gregory VII.; Baronius's Annals; Dupin's Ecclesiastical
History; Voigt, in his Hildebrand als Gregory VII.; Guizot's Lectures on
Civilization; Sir James Stephens's article on Hildebrand, in Edinburgh
Review; Dugdale's Monasticon; Hallam's Middle Ages; Digby's Ages of
Faith; Jaffe's Regesta Pontificum Romanorum; Mignet's series of articles
on La Lutte des Papes contre les Empereurs d'Allemagne; M. Villemain's
Histoire de Gregoire VII.; Bowden on the Life and Times of Hildebrand;
Milman's Latin Christianity; Watterich's Romanorum Pontificum ab
Aequalibus Conscriptae; Platina's Lives of the Popes; Stubbs's
Constitutional History; Lee's History of Clerical Celibacy; Cardinal
Newman's Essays; Lecky's History of European Morals; Dr. Doellinger's
Church History; Neander's Church History; articles in Contemporary
Review of July and August, 1882, on the Turning Point of the
Middle Ages.
SAINT BERNARD.
* * * * *
A.D. 1091-1153.
MONASTIC INSTITUTIONS.
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