he battle of Moat gave him a triumphal entrance into Mecca. He
soon found himself the sovereign of all Arabia; and when he died, at the
age of 63, in the eleventh year after his Hegira, or flight from Mecca,
he was the most successful founder of a religion the world has known,
next to Buddha. A religion appealing to truth alone had made only a few
converts in thirteen years; a religion which appealed to the sword had
made converts of a great nation in eleven years.

It is difficult to ascertain what the private life of the Prophet was in
these years of dazzling success. The authorities differ. Some represent
him as sunk in a miserable sensuality which shortened his days. But I
think this statement may be doubted. He never lost the veneration of his
countrymen,--and no veneration can last for a man steeped in sensuality.
Even Solomon lost his prestige and popularity when he became vain and
sensual. Those who were nearest to the Prophet reverenced him most
profoundly. With his wife Ayesha he lived with great frugality. He was
kindly, firm in friendship, faithful and tender in his family, ready to
forgive enemies, just in decision. The caliphs who succeeded him, for
some time, were men of great simplicity, and sought to imitate his
virtues. He was doubtless warlike and fanatical, but conquests such as
he and his successors made are incompatible with luxury and effeminacy.
He stands arraigned at the bar of eternal justice for perverting truth,
for blending it with error, for making use of wicked means to accomplish
what he deemed a great end.

I have no patience with Mr. Carlyle, great and venerable as is his
authority, for seeming to justify Mohammed in assuming the sword. "I
care little for the sword," says this sophistical writer. "I will allow
a thing to struggle for itself in this world, with any sword or tongue
or implement it has or can lay hold on. What is better than itself it
cannot put away, but only what is worse. In this great life-duel Nature
herself is umpire, and can do no wrong," That is, might makes right;
only evil perishes in the conflict of principles; whatever prevails is
just. In other words, if Mohammedanism, by any means it may choose to
use, proves itself more formidable than other religions, then it ought
to prevail. Suppose that the victories of the Saracens had extended over
Europe, as well as Asia and Africa,--had not been arrested by Charles
Martel,--would Carlyle then have preferred Mohammeda