d what a contest! The spiritual and temporal
powers were now to be arrayed against each other in a fierce antagonism.
The apparent object of contention changed. It was not merely simony; it
was as to who should be the supreme master of Germany and Italy, the
emperor or the pope. To whom, in the eyes of contemporaries, would
victory incline,--to the son of a carpenter, speaking in the name of the
Church, and holding in his hands the consecrated weapon of
excommunication; or the most powerful monarch of his age, armed with the
secular sword, and seeking to restore the dignity of Roman emperors? The
Pope is supported by the monks, the inferior clergy, and the vast
spiritual powers universally supposed to be delegated to him by Christ,
as the successor of Saint Peter; the Emperor is supported by large
feudal armies, and all the prestige of the successors of Charlemagne. If
the Pope appeals to an ancient custom of the Church, the Emperor appeals
to a general feudal custom which required bishops and abbots to pay
their homage to him for the temporalities of their Sees. The Pope has
the canons of the Church on his side; the Emperor the laws of
feudalism,--and both the canons of the Church and feudal principles are
binding obligations. Hitherto they have not clashed. But now feudalism,
very generally established, and papal absolutism, rapidly culminating,
are to meet in angry collision. Shall the kings of the earth prevail,
assisted by feudal armies and outward grandeur, and sustained by such
powerful sentiments as loyalty and chivalry; or shall a priest, speaking
in the name of God Almighty, and appealing to the future fears of men?
What conflict grander and more sublime than this, in the whole history
of society? What conflict proved more momentous in its results?
I need not trace all the steps of that memorable contest, or describe
the details, from the time when the Pope sent out his edicts and
excommunicated all who dared to disobey him,--including some of the most
eminent German prelates and German princes. Henry at this time was
engaged in a desperate war with the Saxons, and Gregory seized this
opportunity to summon the Emperor--his emperor--to appear before him at
Rome and answer for alleged crimes against the Saxon Church. Was there
ever such audacity? How could Henry help giving way to passionate
indignation; he--the successor of the Roman Caesars, sovereign lord of
Germany and Italy--summoned to the bar of a pries
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