remiere est congnoistre

God from the begynnyng, which is impossyble: but he may be knowen
Dieu par prius, ce qui est impossible: mais il est bien cognoissible

by posterius, whiche is to understande by his operacions, as knowlege
par posterius, qui est a entendre par ses operacions, come
cognissance

comunely cometh unto us for bycause that we do serche the causes by
comunement nous uient pour ce que nous perscrutons les causes par

the dedes of them, and nat to the contrary. From hensforth I shall
tell you
les effectz dicelles, et non point au contraire. Desormais je uous
diray

of the philosophers of the whiche some have sayd that it is nombre
movyng him
des philosophes desquelz les ungz ont dit que cest nombre
soy mesme

selfe others that it is made of atmos which ben parties
nat possible to divide
mouuant les aultres quelle est faicte de atmos qui sont partiez
indiuiduez

or indivisible: others that it is fyre, the others that it is ayr, the
ou indiuisyble: aultres que cest feu, les aultres que cest air, les

others have sayd that it is a maner of armonie with others infinites
aultres ont dit que cest une maniere darmonie auec daultres infiniez

opinions: but levyng them there, the prophete spekyng in our Lorde
opinions: mais les laissant la, Isaie le prophete parlant en nostre
Seigneur

sayd: All brethyng have I made, whiche is to understande of the soules
that our
dit: _Omne flatum ego feci,_ qui est a entendre des ames
que nostre

Lorde have all created, and the spekyng of those soules sayth:
Seigneur a touttes creez, et le psalmistre parlant dicelles dit:

He that created all hertes: whiche is to understande the soules, for