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were distributed, with manifold instructions, repeated again and again, until the patient's clod-like brain had been penetrated and set in motion. Even then one would turn round at the door and say, "Then I am to eat this ointment?" A woman was given some salts wrapped in paper, to be mixed with water and taken the next morning fasting. She did not come again for a month, and she brought with her a large earthen pot half full of water and paper. She had mixed the salts in this with their wrapping, and had been drinking a mouthful daily, but felt no better. Miss Banks gave a woman in good circumstances a bottle of medicine which was to last her eight days, and be taken after food; also some liniment for external use. An urgent summons came two days later: the woman was dying. "I thought it did me so much good that last night I took all the rest, and then I drank the liniment," she said. She recovered. A man did the same with pills--was so much pleased with the effect of one that he devoured the rest all at once. They invariably ate the paper in which pills or powders were wrapped. On one occasion Miss Banks went to see a girl whom she was attending, and who seemed worse. The answer, when asked if she was having her medicine regularly, was, "Oh no! she's so ill just now. When she's a little better, we shall give it to her." Supposing that a patient dies, or a man who has once been a patient dies, the people have no hesitation in saying to the missionaries when they meet them in the street, "Oh! So-and-so's taken your medicine, and it's killed him." It is impossible to trust Moors with medicines which could damage them; this seriously handicaps a doctor: in extreme cases the dose must be administered by the doctor personally. Besides the dispensary, the missionaries had day schools for the children, night schools for boys, and mothers' meetings for women. Here, again, the mothers who attended the meetings were given the material of the clothes which they made for nothing; but they were obliged to sit down and listen to a Bible lesson first. It was one way, it was an opportunity, of bringing Christianity before Mohammedans. [Illustration: MOORS AT HOME. [_To face p. 222._] Thus through the meetings and the schools and the dispensary the missionaries knew many of the women in Tetuan, and there were few houses into which they had not been at one time or another. Sometimes it was possible to read to the
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