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complicated parts, from invective to puff, and from inuendo to prevarication! we may admire the scrupulous correction of a lie which they had told, by another which they are telling! and triple lying to overreach their opponents. Royalists and Parliamentarians were alike; for, to tell one great truth, "the father of lies" is of no party![287] As "nothing is new under the sun," so this art of deceiving the public was unquestionably practised among the ancients. Syphax sent Scipio word that he could not unite with the Romans, but, on the contrary, had declared for the Carthaginians. The Roman army were then anxiously waiting for his expected succours: Scipio was careful to show the utmost civility to these ambassadors, and ostentatiously treated them with presents, that his soldiers might believe they were only returning to hasten the army of Syphax to join the Romans. Livy censures the Roman consul, who, after the defeat at Cannae, told the deputies of the allies the whole loss they had sustained: "This consul," says Livy, "by giving too faithful and open an account of his defeat, made both himself and his army appear still more contemptible." The result of the simplicity of the consul was, that the allies, despairing that the Romans would ever recover their losses, deemed it prudent to make terms with Hannibal. Plutarch tells an amusing story, in his way, of the natural progress of a report which was contrary to the wishes of the government; the unhappy reporter suffered punishment as long as the rumour prevailed, though at last it proved true. A stranger landing from Sicily, at a barber's shop, delivered all the particulars of the defeat of the Athenians; of which, however, the people were yet uninformed. The barber leaves untrimmed the reporter's beard, and flies away to vent the news in the city, where he told the Archons what he had heard. The whole city was thrown into a ferment. The Archons called an assembly of the people, and produced the luckless barber, who in confusion could not give any satisfactory account of the first reporter. He was condemned as a spreader of false news, and a disturber of the public quiet; for the Athenians could not imagine but that they were invincible! The barber was dragged to the wheel and tortured, till the disaster was more than confirmed. Bayle, referring to this story, observes, that had the barber reported a victory, though it had proved to be false, he would not have been p
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