n the corruption of their priesthood and the
exactions of the government. All were convinced of the truth of
Protestantism, but its particular charm was in its promise of good
for the life that now is. There was an obvious need of more
persecution.
During the first month, Mr. Bliss preached every evening in the
week, and twice on the Sabbath. The audiences ranged from fifty to
two hundred and fifty, and there were increasing evidences of
interest in the preaching. Then came tribulation because of the
word. The power of wealth and political influence was enlisted
against the truth. The taxes of those who had joined the Protestant
community were more than doubled, and those who could not or would
not pay them, were thrown into prison. Indeed, former scenes in
Constantinople were now repeated in Marsovan. No mercy was shown,
except on the one condition of leaving the Protestant meetings. When
day after day passed and brought no relief, the feeble began to
yield. One by one they made their submission to the Vartabed, and
received his blessing. Only four stood firm.
But now the Lord sent a partial deliverance, in an unexpected way.
An authoritative copy of the Sultan's firman was sent from
Constantinople, by a brother who was ignorant of the circumstances.
No such copy had before reached that part of the interior, so that
any official who pleased could ignore its existence. The news of its
arrival brought out the affrighted Protestants from their
hiding-places. Many whose sympathies were with them, were as joyful
as themselves. Before night five or six, who had submitted to the
Vartabed, bore to him a written recantation of what they had done;
and he, having heard of the firman, received the recantation and was
silent. After that there was comparative peace, and the number
attending on the preaching of the missionary increased.
I have dwelt on these developments at Marsovan, as an illustration
of what, in various degrees, was experienced in other places at this
stage in the reformation; as in Marash, Kessab, Demirdesh, and
Adana.
Mr. Wood, of this mission, being detained in the United States by
the failure of his wife's health, was elected, in 1852, a
Corresponding Secretary of the Board, to reside in the city of New
York. The widow of Dr. Azariah Smith had remained in active labors
at Aintab, but disease now obliged her to retire from the field.
Miss Maria A. West took charge, with Mrs. Everett, of the girls'
boa
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