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who forwarded a copy of a letter from seven of the American Episcopal Bishops to the Syrian Patriarch at Mardin, as evidence of the fact. After stating the object in sending the Rev. Horatio Southgate to reside for a time at Mardin, with the hope of associating two others with him, to which no exception could be taken, the Patriarch was informed by the letter, that Mr. Southgate "will make it clearly understood, that the American Church has no ecclesiastical connection with the followers of Luther and Calvin, and takes no part in their plans or operations to diffuse the principles of these sects." The Rev. Dwight W. Marsh arrived at Mosul on the 20th of March, 1850, going by way of Beirut, Aleppo, Aintab, Oorfa, and Diarbekir; from this last place he floated down the Tigris on a raft supported by inflated goat-skins, in less than four days to his new home. He describes the river as breaking through between bold precipices, and scenery delightfully and unexpectedly romantic. Mr. Schneider was his travelling companion from Aintab to Diarbekir, and Mr. Ford was at Mosul to greet him on his arrival. The Rev. William Frederic Williams removed from the Syria Mission to Mosul in the spring of 1851, going in company with Dr. Bacon and his son Mr. Leonard W. Bacon, then travelling in the East. Salome Carabet, the eldest of the girls in Mr. Whiting's family at Abeih, went with Mr. Williams, to take charge of a school of thirty girls. Dr. Bacon's visit to Mosul was in compliance with a request of the Prudential Committee, that he would make his tour of relaxation and improvement the occasion of visiting the several stations of the Board in Western Asia. The attempt to proceed from Mosul to Oroomiah through the mountains by the most direct route, was unsuccessful. The two travellers, in company with Mr. Marsh, soon after crossing the Zab, were set upon by Koordish robbers, who had been requested by an Agha, near Akra, to kill them. So imminent was the peril, that they united together in prayer to God, led by Dr. Bacon. Some Moolahs seeing this, interceded for their lives, and though they could not hinder their being plundered, they succeeded in sending them safely to another Moolah, three hours distant, who was revered for his sanctity; and it was through his resolute protection, under God, that they effected a safe return to Mosul. Mr. Rassam gave information of the outrage to the English Ambassador, and the Pasha, in the fo
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