who forwarded a copy of
a letter from seven of the American Episcopal Bishops to the Syrian
Patriarch at Mardin, as evidence of the fact. After stating the
object in sending the Rev. Horatio Southgate to reside for a time at
Mardin, with the hope of associating two others with him, to which
no exception could be taken, the Patriarch was informed by the
letter, that Mr. Southgate "will make it clearly understood, that
the American Church has no ecclesiastical connection with the
followers of Luther and Calvin, and takes no part in their plans or
operations to diffuse the principles of these sects."
The Rev. Dwight W. Marsh arrived at Mosul on the 20th of March,
1850, going by way of Beirut, Aleppo, Aintab, Oorfa, and Diarbekir;
from this last place he floated down the Tigris on a raft supported
by inflated goat-skins, in less than four days to his new home. He
describes the river as breaking through between bold precipices, and
scenery delightfully and unexpectedly romantic. Mr. Schneider was
his travelling companion from Aintab to Diarbekir, and Mr. Ford was
at Mosul to greet him on his arrival. The Rev. William Frederic
Williams removed from the Syria Mission to Mosul in the spring of
1851, going in company with Dr. Bacon and his son Mr. Leonard W.
Bacon, then travelling in the East. Salome Carabet, the eldest of
the girls in Mr. Whiting's family at Abeih, went with Mr. Williams,
to take charge of a school of thirty girls.
Dr. Bacon's visit to Mosul was in compliance with a request of the
Prudential Committee, that he would make his tour of relaxation and
improvement the occasion of visiting the several stations of the
Board in Western Asia. The attempt to proceed from Mosul to Oroomiah
through the mountains by the most direct route, was unsuccessful.
The two travellers, in company with Mr. Marsh, soon after crossing
the Zab, were set upon by Koordish robbers, who had been requested
by an Agha, near Akra, to kill them. So imminent was the peril, that
they united together in prayer to God, led by Dr. Bacon. Some
Moolahs seeing this, interceded for their lives, and though they
could not hinder their being plundered, they succeeded in sending
them safely to another Moolah, three hours distant, who was revered
for his sanctity; and it was through his resolute protection, under
God, that they effected a safe return to Mosul. Mr. Rassam gave
information of the outrage to the English Ambassador, and the Pasha,
in the fo
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