FREE BOOKS

Author's List




PREV.   NEXT  
|<   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37  
38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   >>   >|  
lived towards the end of the thirteenth or beginning of the fourteenth century, and having joined the Dominican order, was a "Maitre en Theologie" of that brotherhood at Reims. Various works are attributed to him, and his learning and piety had many eulogists. It is more than probable that his name would have been much less widely known but for the happy accident that turned his attention to the game of chess. It was a popular diversion, and in the moralizing spirit of the age he saw in it an allegory of the various components of the commonwealth. The men who were merely killing time were perhaps flattered at the thought that they were at the same time learning the modes of statecraft. Then, as now, the teachers of morality felt that a song might reach him who a sermon flies, and they did not scruple to use in the pulpit whatever aids came handy. The popular stories, wise saws, and modern instances, were common enough on the lips of the preachers, and such collections as the "Gesta Romanorum show what a pitch of ingenuity in unnatural interpretation they had reached. An appropriate instance is furnished by it in the following quaint fashion of moralizing the chess play:-- "Antonius was a wys emp_er_our regnyng in the cite of Rome, the which vsid moche to pley with houndis; and aftir at pley, all e day aftir he wolde vse e chesse. So yn a day, as he pleide at e chesse, & byheld the kyng fette yn the pley, som tyme hy and som tyme lowe, among aufyns and pownys, he thought _er_with _a_t hit wold be so with hi_m_, for he shuld dey, and be hid vndir erth. And _er_fore he devided his Reame in thre p_ar_ties; and he yaf oo part to e kyng of Ier_usa_l_e_m; e secunde p_ar_t vnto e lordis of his Reame or his empire; and the thrid p_ar_tie vnto the pore people; & yede him self vnto the holy londe, and ther he endid his lyf in peas. MORALITE. Seth now, good sirs; this emp_er_our, at lovith so wele play, may be called eche worldly man at occupieth him in vanytes of the world; but he moste take kepe of the pley of the chesse, as did the emp_er_oure. the chekir or e chesse hath viij. poyntes in eche p_ar_tie. In eu_er_y pley beth viij. kyndes of men, s_cil_. man, woman, wedewer, wedowis, lewid men, clerk_es_, riche men, and pou_er_e men. at this pley pleieth vj. men. the first man, at goth afore, hath not but oo poynt, but whenne he goth aside, he takith ano_er_;
PREV.   NEXT  
|<   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37  
38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   >>   >|  



Top keywords:
chesse
 

thought

 

moralizing

 

popular

 

learning

 

pownys

 
wedowis
 
devided
 
aufyns
 

wedewer


whenne

 

takith

 

pleide

 
pleieth
 

byheld

 

MORALITE

 

chekir

 

poyntes

 

called

 

vanytes


occupieth

 

lovith

 

kyndes

 

secunde

 
worldly
 

lordis

 

empire

 

people

 
instance
 

accident


turned

 

attention

 
widely
 

diversion

 
spirit
 

killing

 

flattered

 

commonwealth

 
components
 

allegory


probable
 
joined
 

Dominican

 

Maitre

 

century

 

fourteenth

 
thirteenth
 

beginning

 

Theologie

 

eulogists